Surprising Accounts of the Revival of Religion in the United States of 
America, in Different Parts of the World, and Among Different 
Denominations of Christians, With a Number of Interesting Occurrences of 
Divine Providence, by William W. Woodward

Published: Printed and Published by William W. Woodward, No. 52, at the 
Book-Store Lately Occupied by Mr. William Young, 1802

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CONTENTS:

To the Public

Extract of a letter from Colonel Robert Patterson, of Lexington, (Ken.) to 
the Rev. Doctor John King.

Of a letter from a gentleman in Washington (Ken.) to his son in this city, 
dated March 19, 1801

Of a letter, from the Rev. Moses Hoge, of Shepherd's Town, to the Rev. Dr. 
Ashbel Green, of this city, dated Sept. 10, 1801

From a respectable Minister of the Gospel, in the upper part of Georgia, 
to his friend in Savannah, dated Nov. 17, 1801

Of a letter from a gentleman to his friend at the city of Washington, 
dated Lexington, March 8, 1801

From the same to the same, March 9, 1801

Of a letter from a gentleman, to his friend in Baltimore, Bourbon-County, 
August 7, 1801

Of a letter from a gentleman to his sister in Philadelphia, dated 
Lexington, (Ken.) August 10, 1801

Of a letter from a gentleman in North-Carolina to his friend in Virginia, 
dated Iredell-County, August 11, 1801

Of a letter from a gentleman to his friend in Maryland, dated Laurence 
Allnut, Kentucky River, August 15, 1801. [NOTE: The gentleman who sent 
this letter, was very particular in his statements, but unfortunately it 
has been mislaid and only a part of the substance has been retained.]

Of a letter from the Rev. Joseph Badger, Missionary to New Connecticut, to 
his friend in Hartford, (Connecticut) dated no. 1, 6th range, June 23, 1801

Of a letter from the Rev. G. Baxter, Principal of Washington Academy to 
the Rev. Dr. Archibald Alexander, Prince Edward, dated January 1, 1802. 
Politely forwarded by Doctor S.L. Campbell, post-master at Lexington 
Virginia; which from its interesting nature the editor deems a valuable 
acquisition to his publication

Of a letter from a gentleman, in Lancaster, to his friend in this city, 
dated 2d February 1802

Letters of a son of the late Rev. James Finley

Another from the above

To the Editors




TO THE PUBLIC. 

IT IS WITH MUCH PLEASURE THE EDITOR IS ABLE TO LAY BEFORE THE PUBLIC, THIS 
LITTLE VOLUME, WHICH CONTAINS SO MUCH IMPORTANT AND INTERESTING MATTER. -- 
THE VARIOUS PIECES WHICH ARE PUBLISHED, ARE DERIVED FROM SOURCES, WHICH HE 
DEEMS SUFFICIENT TO STAMP AUTHENTICITY UPON THEM. WHILE THE MOUTHS OF 
DEISTS AND INFIDELS ARE OPENED AGAINST THE IMPORTANT TRUTHS OF THE GOSPEL, 
AND ARE READY TO VILIFY THINGS OF A SERIOUS NATURE, IN MANY INSTANCES; 
YET, IN THIS PRESENT DISPLAY OF INFINITE POWER AND MAJESTY, IF THEY ARE 
NOT DEVOID OF EVERY PRINCIPLE OF CANDOR, WHEN THEY CONSIDER FROM WHOM THE 
DIFFERENT LETTERS HAVE BEEN RECEIVED, THE SIMPLE MANNER IN WHICH SOME OF 
THE MOST INTERESTING ACCOUNTS HAVE BEEN NARRATED -- THEY MUST, IF NOT 
ACKNOWLEDGE IT TO BE OF GOD, AT LEAST BE SILENT ON THE SUBJECT. SOME OF 
THE WISE AND MOST SAGACIOUS AMONG THEM HAVE GONE TO THOSE RELIGIOUS 
MEETINGS WITH A DETERMINATION OF OPPOSING EITHER BY WORD OR ACTIONS, THE 
BLESSED WORK -- THEY HAVE RAISED THEIR POOR FEEBLE ARMS AGAINST THE 
OMNIPOTENT -- AND THE BLESSED JEHOVAH, INSTEAD OF MAKING THEM MONUMENTS OF 
HIS DISPLEASURE THROUGH ETERNAL AGES, HAS TAKEN THEM INTO HIS FAMILY, AND 
MADE THEM HEIRS OF AN INCORRUPTIBLE INHERITANCE, AND REWARDED THEM GOOD 
FOR THEIR ABOMINABLE EVIL -- THEY HAVE FALLEN IN HIS PRESENCE, AS STRUCK 
WITH THE LIGHTNING OF HEAVEN, AND BEEN RAISED WITH A SONG OF PRAISE AND 
GRATITUDE BY TASTING THE SALVATION OF THE LORD. SOME OF THEIR 
ACQUAINTANCES HAVE, WHEN THEY HEARD OF THEIR FRIEND'S IMPRESSION, COME IN 
NUMBERS TO THE GROUND TO POUR A VOLLEY OF CONTEMPT AND RIDICULE ON THEIR 
COMPANION, AND LAUGH AT THE LORD -- BUT HE, IN INFINITE MERCY LAID THEM ON 
THE GROUND WITH THEIR DESPISED COMPANION, AND MADE THEM ALSO THE SUBJECTS 
OF HIS GRACE. 

THE EDITOR IS UNDER OBLIGATIONS TO A NUMBER OF THE RESPECTABLE CLERGY OF 
DIFFERENT DENOMINATIONS, AND ALSO PRIVATE CHRISTIANS FOR THEIR ASSISTANCE 
IN RENDERING HIS LITTLE PUBLICATION DESERVEDLY ACCEPTABLE. -- HE HAS ONLY 
TO ADD, THAT THE PIECES HAVE BEEN PUBLISHED AS THEY HAVE BEEN HANDED TO 
THE PRESS, AND OF COURSE A PERFECT ARRANGEMENT OF THEM COULD NOT BE 
EXPECTED. HE LEAVES IT IN THE HANDS OF HIS GOD, TO USE IT FOR HIS GLORY -- 
AND SHOULD BUT ONE SOUL BE BENEFITED, HE WILL CONSIDER HIMSELF AMPLY 
REPAID FOR ANY EXERTIONS IN PRESENTING THE PUBLICATION TO HIS FELLOW-
SINNERS. 

THE EDITOR. 




20. EXTRACT OF A LETTER FROM COLONEL ROBERT PATTERSON, OF LEXINGTON, 
(KEN.) TO THE REV. DOCTOR JOHN KING. 

September 25, 1801.
Rev. Sir, 

"By the following, I mean to communicate to you, as accurate and 
comprehensive an account of the revival of religion, at present, in the 
eastern parts of this State, (Kentucky) and round about where I live, as I 
am able. 

"On the 1st of May, at a society on the waters of Fleming creek, on the 
east side of Licking, a boy, under the age of twelve years, became 
affected in an extraordinary manner, publicly confessing and acknowledging 
his sins, praying for pardon, through Christ, and recommending Jesus 
Christ to sinners, as being ready to save the vilest of the vile -- Adult 
persons became affected in the like manner. The flame began to spread, the 
Sabbath following, at Mr. Camble's Meeting House -- a number became 
affected. The third Sabbath of May, on Cabin creek, six miles above 
Limestone, the Sacrament of the Lord's Supper was administered by Mr. 
Camble and Mr. N'Namaar, at which time about sixty persons were STRUCK 
down.

- Next Sabbath, on Fleming creek, under Mr. N'Namaar, and Mr. Camble, on a 
like occasion, about 100 persons were struck down and deeply convinced. 
The first Sabbath of June, Mr. Stone administered the Lord's Supper, in 
Concord congregation, on the head-waters of Kingston, in the bounds of 
which exercises of the same kind had made their appearance in society, and 
at sermon. On Friday night preceding the Sacrament at Concord, I was 
present at a society, held at Kainridge, a united congregation of Mr. 
Stone, and saw the extraordinary work. Of fifty persons present, nine were 
struck down. I proceeded next morning to Concord, ten miles distant, where 
a sermon was preached, at which several became affected and struck down. 
The exercises continued all night. This was the first occasion, that 
shewed the necessity of performing out doors. The number being so great, 
the Lord's Supper was administered at a tent. A great solemnity appeared 
all day. A number were struck down; on the whole occasion about 150. The 
exercises continued from Saturday till Wednesday, day and night, without 
intermission. The appearance itself was awful and solemn. It was performed 
in a thick grove of beachen timber; candles were furnished by the 
congregation, the night still and calm. Add to that, exhortations, 
praying, singing, the cries of the distressed, on account of sin; the 
rejoicing of those that were delivered from their sin's bondage, and 
brought to enjoy the liberty that is in Christ Jesus; all going on at the 
same time. About 4000 persons attended, 250 communicated; twelve waggons 
had brought some of the people with their provisions, &c. from distant 
places. This was the first occasion that shewed the necessity of encamping 
on the ground; the neighbourhood not being able to furnish strangers with 
accommodation; nor had they a wish to separate. 

"The Lord's Supper was appointed to be held at Point Pleasant, on Stony 
creek, ten miles above Paris, being one of Mr. Joseph Howe's 
congregations. There the flame spread more and more. Curiosity led a great 
many strangers, I with my family attended. 

-- About forty waggons, four carriages, in all about 8000 persons. The 
meeting commenced on Friday, and continued till Wednesday. Three hundred 
and fifty communicants, 250 were struck down. There was an opposition both 
on this and the former occasions, by some who appeared to be real 
Christians, by nominal professors and by Deists. The first class stood 
astonished, not knowing, and wondering what these things meant; not 
willing to reprobate it, and many at last closed in with it. The next 
class, the most inveterate, call it enthusiasm, hypocrisy, witchcraft, 
possession of the Devil, sympathy, in fine, everything but what it really 
is. The latter confines it to sympathy, agitation, delusion, &c. 

"As well as I am able, I will describe it, as I have had it from the 
subjects, not being able to describe it experimentally. Of all ages, from 
8 years and upwards; male and female; rich and poor; the blacks; and of 
every denomination; those in favour of it, as well as those, at the 
instant in opposition to it, and railing against it, have instantaneously 
laid motionless on the ground. Some feel the approaching symptoms by being 
under deep convictions; their heart swells, their nerves relax, and in an 
instant they become motionless and speechless, but generally retain their 
senses. It comes upon others like an electric shock, as if felt in the 
great arteries of the arms or thighs; closes quick into the heart, which 
swells, like to burst. The body relaxes and falls motionless; the hands 
and feet become cold, and yet the pulse is as formerly, though sometimes 
rather slow. Some grow weak, so as not to be able to stand, but do not 
lose their speech altogether. They are all opposed to any medical 
application; and though the weather is very warm, and people in large 
crowds around them, yet they do not incline to drink water. They will 
continue in that state from one hour to 24. When they regain their speech, 
which comes to them gradually, they express themselves commonly in the 
following manner -- that they are great sinners; the vilest of vile, and 
pray earnestly for mercy through Christ. Some think there is mercy for all 
but for them; that salvation through Christ, is a wonderful salvation, but 
will not be applied to them. They often continue in this state many days. 
Many have not yet recovered, so that it is not certain that they will. -- 
Others will recover in an hour, and speak of salvation sure, and are in 
possession of great gifts in praying and exhortation, which they often 
perform in an incredible manner. Indeed it is a miracle, that a wicked 
unthoughtful sinner, who never could, or did address himself, to an 
audience before, should, rise out of one of those fits and continue for 
the space of two hours recommending religion and Jesus Christ to sinners, 
as a lovely Saviour, free willing, and all sufficient, and calling to 
sinners and inviting them to come to Christ and close in with the offer of 
salvation, in the most pressing and engaging manner. 

But, I am sure, my description, and your view (if you were an eye witness) 
would differ as much as day from night. So say those who have first heard 
and then seen. Notwithstanding that all our ministers, and a vast number 
of the most respectable and sensible people, in the country, acknowledge, 
that it is the wonderful work of God; and is marvellously manifested to 
us; yet there are people so hardened, that they either cannot or will not 
acknowledge the work to be of God, but represent it in an unfavourable 
view. 

"People in a number of instances, in opposition, have felt it coming on, 
and have endeavoured to fly, but could not get away. They have been struck 
in the woods, in the act of running away. Some have been struck at home; 
on the road; in the field; in bed; at the plough; asleep; whole families 
together, at home, and sometimes one of a family. 

"On the 3d Sabbath of June, the Sacrament was administered at Lexington, 
Mr. Welch's congregation; the same day at Indian creek, Mr. Robertson's 
congregation, the latter on Kingston creek, eighteen miles below Paris, 
and twenty miles N. of this place. The former began on Friday and 
continued till Tuesday, being the first time that this strange work made 
its appearance here. About 70 were struck; 300 communicants; 6000 persons 
in all attended. The latter commenced on Thursday, and continued till 
Thursday, day and night; the first night excepted. -- About 10,000 
persons; 50 waggons; 800 struck; 500 communicated. 

"On the first Sabbath of August, was the Sacrament of Kainridge, the 
congregation of Mr. Stone. -- This was the largest meeting of any that I 
have seen: It continued from Friday till Wednesday. About 12,000 persons; 
125 waggons; 8 carriages; 900 communicants; 300 were struck. One girl, 
aged 10 years, after recovering her speech, continued to pray and exhort 
in an extraordinary and most pathetic manner, for the space of two hours.

"I attended the like occasions, at the following places, yiz. Paris, Mr. 
Reynolds's congregation; Walnut Hill, Mr. Crawford's congregation; Salem, 
Mr. Lyle's congregation; Beaver, Mr. Marshall's: and last Sabbath, Blue 
Spring, Mr. Marshall's -- all similar to those I have described. The work 
is greatest on Sacramental occasions. 

"In order to give you a more just conception of it -- suppose so large a 
congregation assembled in the woods, ministers preaching day and night; 
the camp illuminated with candles, on trees, at waggons, and at the tent; 
persons falling down, and carried out of the crowd, by those next to them, 
and taken to some convenient place, where prayer is made for them; some 
Psalm or Hymn, suitable to the occasion, sung. If they speak, what they 
say is attended to, being very solemn and affecting -- many are struck 
under such exhortations. But if they do not recover soon, praying and 
singing is kept up, alternately, and sometimes a minister exhorts over 
them -- for generally a large group of people collect, and stand round, 
paying attention to prayer and joining in singing. Now suppose 20 of those 
groups around; a minister engaged in preaching to a large congregation, in 
the middle; some mourning; some rejoicing, and great solemnity on every 
countenance, and you will form some imperfect idea of the extraordinary 
work! Opposers call this confusion! But in any of these parties, 
employment for the mind, may be found. The work being engaging, persons 
subsist with less sleep and victuals than at other times. 

"P.S. As the bearer did not start as soon as I expected, I would just 
inform you that since I wrote the above, I heard from different parts of 
Cumberland, Green-river, and of this state, that the work is increasing 
fast. One instance of a person in opposition at Mr. Lyle's Sacrament, last 
Sunday, 25 miles from this. A man of 30 years, had procured a staff with a 
sharp nail in the end, intending therewith to probe such as would fall 
down, in the crowd, which (he was certain) would soon rouse them out of 
their lethargy. -- He himself had often boasted that he should not fall 
down; however, he became affected; which, when he felt it coming on, he 
endeavoured to expel by making use of whiskey, thinking that would allay 
his feelings; but to no purpose, for in a short time he was struck down. 
When able to speak, made a wonderful confession of his obstinacy; 
acknowledged himself a great sinner, and hoped for pardon through Christ." 



22. OF A LETTER FROM A GENTLEMAN IN WASHINGTON (KEN.) TO HIS SON IN THIS 
CITY, DATED MARCH 19, 1801. 

You will perceive by the enclosed letter, that Christian magazines are 
very much in demand, the Rev. Mr. Campbell, (the writer of the letter) has 
perused those which you have sent, and has read them to his congregation, 
but it was when his audience were whole, and did not need a physician, now 
they are sick, and call for help. -- And may the Lord be their helper -- 
Mr. Campbell's congregation is about 15 miles from this place towards 
Lexington, in the neighbourhood (as I mentioned in my last) a great work 
is going on -- I hear that the Baptist-Church in that part fills very 
fast, 20, 30, (and the Sabbath before the last) 58 were baptized in a day: 
the Presbyterian-Churches are also the subjects of this work -- in the 
same neighbourhood. 

The spirit of God appears in powerful operation among all denominations of 
Christians; "And if it was the Lord of the household's will, I would with 
that all party names were united in that of Christians. And that the 
profession in the belief of one Lord, one Faith, one Baptism, one God and 
Father, might take place: that there might be but one visible household of 
Faith, that all might be of one heart, and one mind, and join hands in 
building up the torn down walls of Zion, which party zeal has almost 
demolished; Blessed be God, the present century begins with less bigotry, 
more Catholicism and benevolence, than any former period: the present 
revival of religion goes far, to unite the hearts of its professors. -- It 
is my belief, that where the true love of God is shed abroad in the heart, 
the subjects of it will love its image wherever they see it, and in 
obedience to the command of Christ, and the innate principle of love, will 
seek fellowship with one another, unless their prejudices are paramount to 
the law of Christ; the time hastens on, when these wars and fightings will 
cease: Our neighbourhood remains much as it was when I last wrote, our 
social meetings continue, and there is an apparent seriousness on the 
minds of many, but no remarkable stir; May the Lord, if it is his will, 
soon appear, and rouse up the sleepers." 



26. OF A LETTER, FROM THE REV. MOSES HOGE, OF SHEPHERD'S TOWN, TO THE REV. 
DR. ASHBEL GREEN, OF THIS CITY, DATED SEPT. 10, 1801. 
Rev. and dear Sir, 

"I lately received a letter from a worthy clergyman in Kentucky, giving a 
more circumstantial account of the revival which has lately taken place 
there than I had before seen. From the particular interest which you take 
in occurrences of this nature, I am induced to think that the following 
extract will not be unacceptable. 

"The revivals of religion in this country are really novel in our church, 
and so violent and imposing in their nature and appearances that I know 
not what to say or think. -- In two neighbouring congregations, good 
appearances were observed through the last spring. And now the Tennessee 
whirlwind has broke out among them, and seems to shake every thing before 
it. In the two last Lord's days there were sacraments in each place: at 
one I was present. -- In time of preaching, if care is taken, there is but 
little confusion: and when that is over, and the singing, and praying, and 
exhorting begins, the audience is thrown into what I call real disorder. 
The careless fall down, cry out, tremble, and not infrequently are 
affected with convulsive twitchings. Among these the pious are very busy, 
singing, praying, conversing, falling down in extacies, fainting with joy, 
exhorting sinners, combating opposers, &c. Those who fall, lie some a 
longer, some a shorter time. Some get comfort, some do not when first 
down, when one gets through (it is their own phrase,) that is, obtains 
relief, the shout is raised glory to God for a new born soul. And the holy 
embrace follows. Whole nights are spent in this way, and that part of the 
day which is not employed in divine service. For they stayed upon the 
ground in both places all the days of the solemnity. Nothing that 
imagination can paint, can make a stronger impression on the mind, than 
one of those scenes. Sinners dropping down on every hand, shrieking, 
groaning, crying for mercy, convulsed; professors praying, agonizing, 
falling down in distress, for sinners or in raptures of joy! Some singing, 
some shouting, clapping their hands, hugging and even kissing, laughing; 
others talking to the distressed, to one another, or to opposers of the 
work, and all this at once. -- No spectacle can excite a stronger 
sensation. And with what is doing, the darkness of the night, the 
solemnity of the place, and of the occasions, and conscious guilt, all 
conspire to make terror thrill through every power of the soul, and rouse 
it to awful attention. -- As to the work in general there can be no 
question but it is of God. The subjects of it, for the most part are 
deeply wounded for their sins, and can give a clear and rational account 
of their conversion. A number, too, are wrought upon in the usual way, and 
hopefully get religion without any of these extraordinary appearances. 
There is, however something curious in this falling down. I am told by the 
subjects of it that a tremulous benumbing sensation seizes the 
extremities, particularly the fingers, which rapidly spreads through the 
system, the knees become feeble, the heart violently compressed and the 
person drops to the ground." 

I am yours,
M.H. 



27. FROM A RESPECTABLE MINISTER OF THE GOSPEL, IN THE UPPER PART OF 
GEORGIA, TO HIS FRIEND IN SAVANNAH, DATED NOV. 17, 1801. 

"Several churches here within four months past have received and baptized 
from twenty to fifty persons; and one in Elbert county has had an addition 
by baptism of about one hundred and forty. According to the best accounts 
from Kentucky, there has been added to the Baptist churches, since last 
March, near six thousand; while multitudes were joining the Methodists and 
Presbyterians. There are six Baptist associations in that state. Of these 
the Elkhorn is perhaps the smallest, and from their minutes of last 
August, it appears that the number is three thousand and eleven souls. -- 
O that instances of such large and rapid accessions to the churches may be 
multiplied, till not only Kentucky and our upper, but our lower country 
and EVEN SAVANNAHS SHALL BE FILLED WITH THE GLORY OF GOD." 



28. OF A LETTER FROM A GENTLEMAN TO HIS FRIEND AT THE CITY OF WASHINGTON, 
DATED LEXINGTON, MARCH 8, 1801. 
Dear Brother, 

"I am glad to inform you there is a great revival of religion near this 
place; 51 have been added to our church since you left us; 62 to Bryant's 
Station, since the 8th of February, exclusive of today, at which place 46 
were received yesterday and a number more expected to join. I suppose 
upwards of 220 have been added to that church. -- 53 were baptized at 
Clear Creek in one day. There is also a great reformation at Boon's Creek, 
Marble Creek, Shawne Run, &c. In short all the churches near this, that I 
have heard from, [who adhere to primitive Christianity,] are in a 
prosperous state.

-- In some it appears like a fire that has been long confined -- bursting 
all its barriers, and spreading with a rapidity that is indescribable -- 
attended only with a still small voice -- This, my brother, is a harvest 
indeed, and we may, on this occasion, use the language of sacred 
inspiration, -- "the flowers appear on the earth; the time of the singing 
of birds is come, and the voice of the turtle is heard in our land." It 
may be truly said, the Lord is doing great things for us, [and I will add] 
whereof I am glad. 

-- O that the great Husbandman would still carry on his work, and separate 
the precious grain from the tares." 



FROM THE SAME TO THE SAME, MARCH 9, 1801. 

"I am sorry to hear of your destitute situation, in not hearing the gospel 
preached -- but I will tell you one thing, [not because you are ignorant 
of it], the Lord can communicate spiritual health, strength, growth and 
vigour, without it, when he sees cause to place any of his dear children 
in such a situation as you are. -- It is with pleasure I inform you 58 
were baptized at Bryant's yesterday -- from 8th February to 8th March, 120 
have been added to that church, among whom were a number of our 
acquaintances, and several poor black people, some of whose experiences 
have astonished me -- This is the work of the Lord, and it is marvellous 
in our eyes, -- But alas, poor L____n, yet in measure stands out, though I 
trust even in this Sodom there are a few brought to a saving knowledge of 
a precious Christ. I was told yesterday, that wicked son of E____ D____ 
has been brought in the gospel fold. My dear brother, when I think on the 
pleasant seasons we have enjoyed in conversing about our blessed Redeemer, 
my heart burns to see you again. 

"Your friend and brother in the gospel of Christ, S.G." 



29. OF A LETTER FROM A GENTLEMAN, TO HIS FRIEND IN BALTIMORE, BOURBON-
COUNTY, AUGUST 7, 1801. 

"My dear friend, 

"I am on my way to one of the greatest meetings of the kind perhaps ever 
known; it is on a sacramental occasion. Religion has got to such a height 
here, that people attend from a great distance; on this occasion I doubt 
not but there will be 10,000 people, and perhaps 500 waggons. The people 
encamp on the ground, and continue praising God, day and night, for one 
whole week before they break up." 



30. OF A LETTER FROM A GENTLEMAN TO HIS SISTER IN PHILADELPHIA, DATED 
LEXINGTON, (KEN.) AUGUST 10, 1801. 

"Dear Sister, 

"I hasten to give you an account of the revival of religion, and some of 
the remarkable 

Page 57 circumstances thereof. I am sure the most discerning and observant 
pensman, or the nicest pencil, could not portray to your imagination, the 
full idea of the meeting that took place at Kain-ridge, in Bourbon-
county: -- I shall confine myself only to a few particulars -- 

"This meeting was published about one month generally, throughout the 
Presbyterian connexion, as one of their annual sacraments: thither 
assembled the religious of every denomination, some from one hundred miles 
distant, but more particularly the Presbyterians and Methodists, who are 
in full communion with each other: -- lastly the Baptists, who preach with 
each other, but do not commune. To this general assembly I set off last 
Friday, and arrived there on Saturday about 10 o'clock: I then began to 
note some of the most extraordinary particulars: I first proceeded to 
count the waggons containing families, with their provisions, camp 
equipage, &c. to the number of 147: at 11 o'clock the quantity of ground 
occupied by horses, waggons, &c. was about the same size as the square 
between Market, Chesnut, Second and Third-streets, of Philadelphia -- 
There was at this place a stage erected in the woods, about 100 yards from 
the meeting-house, where were a number of Presbyterian and Methodist 
ministers; one of the former preaching to as many as could get near enough 
to hear -- in the house also, was another of the same denomination, 
preaching to a crowded audience -- at the same time another large 
concourse of people collected about 100 yards in an east direction from 
the meeting-house, hearing a Methodist speaker -- and about 150 yards in a 
fourth course from the house was an assembly of black people, hearing the 
exhortations of the blacks, some of whom appeared deeply convicted, and 
others converted. The number of communicants who received tokens were 750, 
nor was there a sufficiency of them - these tokens are small pieces of 
lead, the size of a five-penny bit, with the letter A or B impressed 
thereon, and distributed by the ministers to the members of the several 
churches, not excluding any baptist who apply for them. I believe there 
was at one time as many as three hundred who exhorted on this occasion. 

I noted a remarkable instance of a little girl, by the name of Barbara, 
about 7 years old, who was set upon a man's shoulder, agreeably to her 
desire, to speak to the multitude, which she did, until she appeared 
almost exhausted, and leaned back her head on her bearer. A tender hearted 
old man, standing close behind her, observed, "Poor thing, she had better 
be laid down;" at which she quickly turned round her head, and said, 
"Don't call me poor, for Christ is my brother, God my father, and I have a 
kingdom to inherit, therefore don't call me poor, for I am rich in the 
blood of the Lamb." 

["And when the chief priests and scribes saw the wonderful things that he 
did, and the children crying in the temple and saying, Hosanna to the Son 
of David, they were sore displeased, and said unto him, hearest thou what 
these say? And Jesus saith unto them, yea; have ye never read, out of the 
mouth of babes and sucklings thou hast perfected praise!"] 

"Permit me to ask, are we, like those new converts, constantly in season, 
and out of season beseeching our friends and fellow sinners to surrender 
to the demand of "My Son give me thine heart!" So far as relates to 
myself, I am not only a fruitless but a leafless tree, encumbering the 
ground of gospel light." 

"Last Sunday the association was held at Higby's, 6 miles from here, where 
it is said, there were from 8 to 10 thousand persons; and on the same day 
in the two counties adjoining, there were, at two congregations, from 18,
000 to 25,000 souls." 



32. OF A LETTER FROM A GENTLEMAN IN NORTH-CAROLINA TO HIS FRIEND IN 
VIRGINIA, DATED IREDELL-COUNTY, AUGUST 11, 1801. 

"The revival of religion in Cumberland has extended over a vast tract of 
country, and is still increasing. How pleading to the Christian to hear of 
the thousands of souls which are added to the Redeemer's Kingdom in that 
country.

"Mr. Hall, who went missionary to the Natchez, has returned, and gives a 
pleasing account of the prospects of religion in that lately savage 
country: a number of churches are formed there by him: about forty were 
added to the church at one communion, and there is every prospect that the 
Gospel will flourish there in a few years. O, may all the nations of the 
earth know and serve the Lord." 



33. OF A LETTER FROM A GENTLEMAN TO HIS FRIEND IN MARYLAND, DATED LAURENCE 
ALLNUT, KENTUCKY RIVER, AUGUST 15, 1801. [NOTE: THE GENTLEMAN WHO SENT 
THIS LETTER, WAS VERY PARTICULAR IN HIS STATEMENTS, BUT UNFORTUNATELY IT 
HAS BEEN MISLAID AND ONLY A PART OF THE SUBSTANCE HAS BEEN RETAINED.] 

"I must call your attention to the glorious work of God in this place. Not 
long since, religion appeared to be at a very low ebb here, but last 
winter there appeared a great anxiety in people generally to hear the 
gospel; and numbers have been made to cry out, "Men and brethren, what 
shall we do to be saved?" and I will add, many of our accomplished Deists 
have been made to bow the knee, and throw down their weapons of 
rebellion." 



34. OF A LETTER FROM THE REV. JOSEPH BADGER, MISSIONARY TO NEW 
CONNECTICUT, TO HIS FRIEND IN HARTFORD, (CONNECTICUT) DATED NO. 1, 6TH 
RANGE, JUNE 23, 1801. 

"I have spent my time until now in about 12 townships, in the south-east 
part of the Reserve, excepting four Sabbaths, one of which I was at 
Washington, after attending Presbytery; one at Mackintosh, and the other 
two near the line against No. 2. and 5. in the first range, where there 
appears to be considerable serious awakening. -- There appears a general 
disposition among the people to hear the gospel, and in some instances 
real conviction." 



EXTRACT 57. OF A LETTER FROM THE REV. G. BAXTER, PRINCIPAL OF WASHINGTON 
ACADEMY TO THE REV. DR. ARCHIBALD ALEXANDER, PRINCE EDWARD, DATED JANUARY 
1, 1802. POLITELY FORWARDED BY DOCTOR S.L. CAMPBELL, POST-MASTER AT 
LEXINGTON VIRGINIA; WHICH FROM ITS INTERESTING NATURE THE EDITOR DEEMS A 
VALUABLE ACQUISITION TO HIS PUBLICATION. 

Washington Academy, Jan. 1, 1802.
Rev. and dear Sir, 

I now sit down agreeably to promise to give you some account of the 
revival of religion in the state of Kentucky; you have no doubt heard 
already of the Greenriver and Cumberland revivals. I will just observe 
that last summer is the fourth since the revival commenced in those 
places; and that it has been more remarkable than any of the preceding not 
only for lively and fervent devotion among Christians, but also for 
awakenings and conversions among the careless; and it is worthy of notice 
that very few instances of apostasy have hitherto appeared. As I was not 
myself in the Cumberland country, all I can say about it is from the 
testimony of others; but I was uniformly told by those who had been there, 
that their religious assemblies were more solemn and the appearance of the 
work much greater than what had been in Kentucky; any enthusiastic 
symptoms which might at first have attended the revival, had greatly 
subsided, whilst the serious concern and engagedness of the people were 
visibly increased. 

In the older settlement of Kentucky the revival made its first appearance 
among the Presbyterians last spring; the whole of that country about a 
year before was remarkable for vice and dissipation; and I have been 
credibly informed that a decided majority of the people were professed 
infidels. During the last winter appearances were favourable among the 
BAPTISTS and great numbers were added to their churches: early in the 
spring the ministrations of the Presbyterian Clergy began to be better 
attended than they had been for many years before. Their worshipping 
assemblies became more solemn, and the people after they were dismissed 
shewed a strange reluctance at leaving the place: they generally continued 
some time in the meeting-houses -- in singing or in religious 
conversation. Perhaps about the last of May or the first of June the 
awakenings became general in some congregations, and spread through the 
country in every direction with amazing rapidity. I left that country 
about the first of November, at which time this revival in connexion with 
the one in Cumberland had covered the whole state, excepting a small 
settlement which borders on the waters of Greenriver, in which no 
Presbyterian ministers are settled; and I believe very few of any 
denomination. The power with which this revival has spread; and its 
influence in moralizing the people, are difficult for you to conceive of, 
and more difficult for me to describe. I had heard many accounts and seen 
many letters respecting it before I went to that country; but my 
expectations, though greatly raised, were much below the reality of the 
work. The congregations, when engaged in worship, presented scenes of 
solemnity superior to what I had ever seen before; and in private houses 
it was no uncommon thing to hear parents relate to strangers the wonderful 
things which God had done in their neighbourhoods, whilst a large circle 
of young people would be in tears. On my way to Kentucky I was told by 
settlers on the road, that the character of Kentucky travellers was 
entirely changed and that they were now as distinguished for sobriety as 
they had formerly been for dissoluteness: and indeed I found Kentucky the 
most moral place I had ever been in, a profane expression was hardly 
heard; a religious awe seemed to pervade the country: and some Deistical 
characters had confessed that from whatever cause the revival might 
originate, it certainly made the people better. -- Its influence was not 
less visible in promoting a friendly temper; nothing could appear more 
amiable than that undissembled benevolence which governs the subjects of 
this work: I have often wished that the mere politician or Deist could 
observe with impartiality their peaceful and amicable spirit. He would 
certainly see that nothing could equal the religion of JESUS, for 
promoting even the temporal happiness of society -- some neighbourhoods 
visited by the revival had been formerly notorious for private 
animosities; and many petty law-suits had commenced on that ground. When 
the parties in these quarrels were impressed with religion, the first 
thing was to fend for their antagonists; and it was often very affecting 
to see their meeting. Both had seen their faults, and both contended that 
they ought to make concessions, till at last they were obliged to request 
each other to forbear all mention of the past, and to act as friends and 
brothers for the future. Now sir, let modern philosophists talk of 
reforming the world by banishing Christianity and introducing their 
licentious systems. The blessed gospel of our God and Saviour is shewing 
what it can do. 

Some circumstances have concurred to distinguish the Kentucky revival from 
most others, of which we have had any account, I mean the largeness of the 
assemblies on sacramental occasions. 

The length of time, they continued on the ground in devotional exercises. 
And the great numbers who have fallen down under religious impressions, -- 
on each of these particulars I shall make some remarks. 

With respect to the largeness of the assemblies. It is generally supposed 
that at many places there were not fewer than 8, 10, or 12 thousand 
people -- at a place called Cane Ridge meeting- house, many are of opinion 
there were at least 20 thousand. There were 140 waggons which came loaded 
with people, besides other wheel carriages. Some persons had come 200 
miles. The largeness of these assemblies was an inconvenience -- they were 
too numerous to be addressed by one speaker, it therefore became necessary 
for several ministers to officiate at the same time at different stands: 
this afforded an opportunity to those who were but slightly impressed with 
religion to wander to and fro between the different places of worship, 
which created an appearance of confusion and gave ground to such as were 
unfriendly to the work to charge it with disorder. Another cause also 
conduced to the same effect; about this time the people began to fall down 
in great numbers under serious impressions: this was a new thing among 
Presbyterians; it excited universal astonishment, and created a curiosity 
which could not be restrained when people FELL even during the most solemn 
parts of divine service: those who stood near were so extremely anxious to 
see how they were affected, that they often crowded about them so as to 
disturb the worship. -- But these causes of disorder were soon removed; 
different sacraments were appointed on the same Sabbath, which divided the 
people, and the falling down became so familiar as to excite no 
disturbance. 

In October I attended three Sacraments, at each there were supposed to be 
4 or 5 thousand people, and every thing was conducted with strict 
propriety; when persons fell, those who were near took care of them, and 
every thing continued quiet until the worship was concluded. 

The length of time that people continue at the places of worship is 
another important circumstance of the Kentucky revival: at Cane Ridge they 
met on Friday and continued until Wednesday evening, night and day without 
intermission, either in the public or private exercises of devotion; and 
with such earnestness that heavy showers of rain were not sufficient to 
disperse them. On other Sacramental occasions they generally continued on 
the ground until Monday or Tuesday evening; and had not the preachers been 
exhausted and obliged to retire or had they chosen to prolong the worship, 
they might have kept the people any length of time they pleased, and all 
this was, or might have been done, in a country where less than twelve 
months before the Clergy found it difficult to detain the people during 
the usual exercises of the Sabbath. The practice of camping on the ground 
was introduced, partly by necessity, and partly by inclination; the 
assemblies were generally too large to be received by any common 
neighbourhood; every thing indeed was done which hospitality and brotherly 
kindness could do, to accommodate the people; public and private houses 
were opened, and free invitations given to all persons who wished to 
retire. Farmers gave up their meadows before they were mown to supply the 
horses; yet notwithstanding all this liberality it would have been 
impossible in many cases, to have accommodated the whole assemblies with 
private lodgings: but besides the people were unwilling to suffer any 
interruption in their devotions; and they formed an attachment to the 
place where they were continually seeing so many careless sinners 
receiving their first impressions, and so many Deists constrained to call 
on the formerly despised name of JESUS; they conceived a sentiment like 
what Jacob felt at Bethel. "Surely the Lord is in this place," "This is 
none other but the house of God, and this is the gate of Heaven." 

The number of persons who have fallen down under serious impressions in 
this revival, is another matter worthy of attention, and on this I shall 
be more particular, as it seems to be the principal cause why this work 
should be more suspected of enthusiasm than some other revivals. 

At Cane Ridge sacrament it is generally supposed not less than 1000 
persons fell prostrate to the ground; among whom were many infidels. At 
one sacrament which I attended, the number that fell was thought to be 
more than 300. Persons who fall, are generally such as had manifested 
symptoms of the deepest impressions for some time previous to that event. 
It is common to see them shed tears plentifully for about an hour. 

Immediately before they become totally powerless they are seized with a 
general tremor and sometimes, though not often, they utter one or two 
piercing shrieks in the moment of falling; persons in this situation are 
affected in different degrees; sometimes when unable to stand or sit they 
have the use of their hands and can converse with perfect composure. In 
other cases they are unable to speak, the pulse becomes weak, and they 
draw a difficult breath about once in a minute: in some instances their 
extremities become cold, and pulsation, breathing, and all the signs of 
life forsake them for nearly an hour; persons who have been in this 
situation have uniformly avowed that they felt no bodily pain, that they 
had the entire use of their reason and reflection, and when recovered, 
they could relate every thing that had been said or done near them, or 
which could possibly fall within their observation. From this it appears 
that their falling is neither common fainting, nor a nervous affection. 
Indeed this strange phenomenon appears to have taken every possible turn 
to baffle the conjectures of those who are not willing to consider it a 
supernatural work. Persons have sometimes fallen on their way from public 
worship; and sometimes after they had arrived at home, and in some cases 
when they were pursuing their common business on their farms, or when 
retired for secret devotion. It was above observed that persons generally 
are seriously affected for some time previous to their falling; in many 
cases however it is otherwise. Numbers of thoughtless sinners have fallen 
as suddenly as if struck with lightning. Many professed infidels, and 
other vicious characters, have been arrested in this way, and sometimes at 
the very moment when they were uttering blasphemies against the work. 

At the beginning of the revival in Shelby county the appearances, as 
related to me by eye-witnesses, were very surprising indeed. The revival 
had before this spread with irresistible power through the adjacent 
counties; and many of the pious had attended distant sacraments with great 
benefit. These were much engaged, and felt unusual freedom in their 
addresses at the throne of grace, for the outpouring of the divine Spirit 
at the approaching sacrament in Shelby. The Sacrament came on in 
September. The people, as usual, met on Friday: but all were languid, and 
the exercises went on heavily. On Saturday and Sunday morning it was no 
better, at length the communion service commenced, every thing was still 
lifeless: whilst the minister of the place was speaking at one of the 
tables, without any unusual animation suddenly there were several shrieks 
from different parts of the assembly; instantly persons fell in every 
direction; the feelings of the pious were suddenly revived, and the work 
progressed with extraordinary power, till the conclusion of the solemnity: 
this phenomenon of falling is common to all ages, sexes and characters; 
and when they fall they are differently exercised. Some pious people have 
fallen under a sense of ingratitude and hardness of heart, and others 
under affecting manifestations of the love and goodness of GOD. Many 
thoughtless persons under legal convictions, who have obtained comfort 
before they arose. But perhaps the most numerous class consists of those 
who fall under distressing views of their guilt, who arise with the same 
fearful apprehensions, and continue in that state for some days, perhaps 
weeks, before they receive comfort. I have conversed with many who fell 
under the influence of comfortable feelings, and the account they gave of 
their exercises while they lay entranced was very surprising. I know not 
how to give you a better idea of them than by saying that in many cases 
they appeared to surpass the dying exercises of Dr. Finley: their minds 
appeared wholly swallowed up in contemplating the perfections of deity, as 
illustrated in the plan of salvation, and whilst they lay apparently 
senseless, and almost lifeless, their minds were more vigorous and their 
memories more retentive and accurate than they had ever been before. I 
have heard men of respectability assert that their manifestations of 
gospel truth were so clear as to require some caution when they began to 
speak, lest they should use language which might induce their hearers to 
suppose they had seen those things with their bodily eyes; but at the same 
time they had seen no image nor sensible representation, nor indeed any 
thing besides the old truths contained in the Bible. 

Among those whose minds were filled with the most delightful 
communications of divine love, I but seldom observed any thing extatic. 
Their expressions were just and rational, they conversed with calmness and 
composure and on their first recovering the use of speech, they appeared 
like persons recovering from a violent disease which had left them on the 
borders of the grave. I have sometimes been present when persons who fell 
under the influence of convictions obtained belief before they arose, in 
these cases it was impossible not to observe how strongly the change in 
their minds was depicted in their countenances, instead of a face of 
horror and despair, they assumed one open, luminous, serene and expressive 
of all the comfortable feelings of religion. As to those who fall down 
under legal convictions and continue in that state they are not different 
from those who receive convictions in other revivals, excepting that their 
distress is more severe. Indeed extraordinary power is the leading 
characteristic of this revival, both saints and sinners have more striking 
discoveries of the realities of another world than I have ever known on 
any other occasion. 

I trust I have said enough on this subject to enable you to judge how far 
the charge of enthusiasm is applicable to it: Lord Lyttleton in his letter 
on the conversion of St. Paul observes (I think justly) that enthusiasm is 
a vain self-righteous spirit, swelled with self-sufficiency and disposed 
to glory in its religious attainments. If this be a good definition there 
has been perhaps as little enthusiasm in the Kentucky revival as in any 
other, never have I seen more genuine marks of that humility which 
disclaims the merit of its own duties, and looks to the Lord Jesus Christ 
as the only way of acceptance with God, I was indeed highly pleased to 
find that Christ was all and all in their religion, as well as in the 
religion of the gospel. Christians in their highest attainments seemed 
most sensible of their entire dependence on divine grace, and it was truly 
affecting to hear with what agonizing anxiety awakened sinners enquired 
for Christ, as the only physician who could give them any help. Those who 
call these things enthusiasm ought to tell us what they understand by the 
Spirit of Christianity. In fact, sir, this revival operates as our Saviour 
promised the Holy Spirit should when sent into the world, it convinces of 
sin, of righteousness, and of judgement, a strong confirmation to my mind, 
both that the promise is divine, and that this is a remarkable fulfilment 
of it. It would be of little avail to object to all this, that probably 
the professions of many were counterfeited, such an objection would rather 
establish what it meant to destroy, for where there is no reality there 
can be no counterfeit, and besides when the general tenor of a work is 
such as to dispose the more insincere professors to counterfeit what is 
right, the work itself must be genuine; but as an eye-witness in the case, 
I may be permitted to declare that the professions of those under 
religious convictions were generally marked with such a degree of 
engagedness and feeling as wilful hypocrisy could hardly assume -- the 
language of the heart when deeply impressed is very distinguishable from 
the language of affectation. Upon the whole, sir, I think the revival in 
Kentucky among the most extraordinary that have ever visited the church of 
Christ, and all things considered, peculiarly adapted to the circumstances 
of that country. Infidelity was triumphant and religion at the point of 
expiring. Something of an extraordinary nature seemed necessary to arrest 
the attention of a giddy people, who were ready to conclude that 
Christianity was a fable, and futurity a dream. This revival has done it; 
it has confounded infidelity, awed vice into silence, and brought numbers 
beyond calculation, under serious impressions. 

Whilst the Blessed Saviour was calling home his people, and building up 
his church in this remarkable way, opposition could not be silent. At this 
I hinted above; but it is proper to observe, that the clamorous opposition 
which assailed the work at its commencement has been in a great measure 
borne down before it. A large proportion of those who have fallen, were at 
first opposers, and their example has taught others to be cautious, if it 
has not taught them to be wise. 

I have written on this subject, to a greater length than I first intended, 
but if this account should give you any satisfaction, and be of any 
benefit to the common cause, I shall be fully gratified. 

Yours with the highest esteem,
G. BAXTER. 



EXTRACT 64. OF A LETTER FROM A GENTLEMAN, IN LANCASTER, TO HIS FRIEND IN 
THIS CITY, DATED 2D FEBRUARY 1802. 

"I have seen several letters from Kentucky, in which pleasing accounts are 
given of the revival of religion -- The following extract was written by a 
gentleman in that state, to his brother; I will make no apology for 
sending a copy, believing that every thing relative to that great event 
must be interesting to you. 

The writer says, "Passing from domestic intelligence, I hasten to lay 
before you, the outlines of the most august proceedings of the people of 
God, that ever was seen in this state. 

The Presbyterians assembled on Friday last, at Concord meeting house, by 
way of preparation for the Lord's supper. I did not attend until Sabbath 
day, when I saw the ordinance administered, and many of the people 
prostrate on the ground, crying for mercy. I passed the day as an 
impartial spectator, but frequently wrapped in amazement, wonder, and 
doubt, and anxious for certainty, I retired to a solitary part of the 
woods, and there prostrated myself before the great God, of heaven and 
earth, and frequently prayed to be directed in the right way. But alas, I 
returned with a most obdurate heart, ready to vilify, ripe for reproaching 
and persecuting the people of the most High God. I styled it 
enthusiastical levity, I called it a delusion of the devil, in conjunction 
with hypocrisy, operating on the minds of the illiterate and credulous, by 
the powers of oratory. Notwithstanding said I, it may turn the wicked, 
alter the drunkard, and finally reform the prodigal; nevertheless I 
thought it derogatory to the laws of God. 

You may easily see by this that I returned much displeased with the 
proceedings of the day. I did not intend to return the day following, but 
while I slumbered upon my pillow, that monitor that never sleeps, while we 
are surrounded with the blackness of darkness, gave me a severe wound. I 
rolled in my bed, and cried for mercy, but found none. I rose with a view 
of prostrating myself before Almighty God, but returned without making the 
attempt. Surrounded by the silent slumbers of my family, I struggled 
through the dreary hours of the night, then mounted my horse in the 
morning, in hopes of finding tranquillity in recreation; but the words 
which I heard the preceding day, "Those that are bidden, and have refused, 
shall never taste of my supper," obstructed my way, while the tremendous 
sound of "Go ye cursed," &c. re-echoed through every nerve of my body, 
while the tears of guilt and contrition poured over my face; I saw myself 
on the awful precipice, and the mouldering brink crumbling under my feet; 
my soul took the alarm, and for the first time, shrunk back at the very 
thoughts of a hell! Construe this as your please, my dear brother, but 
whether you call it insanity or imbecility, I am again involved in a 
similar situation; the view of my past guilt has watered my face afresh. I 
am become a proselyte in some degree, but a stranger to regeneration. I 
returned and resolved to go to meeting, that day also; accordingly, 
accompanied by your sister, the partner of my cares, we hastened to the 
place of festivity. A more tremendous sight never struck the eyes of 
mortal man. The very clouds, seemed to separate, and give way for the 
praises of the people of God to ascend the heavens, while thousands of 
tongues, with sounds of hallelujahs, seemed to roll through infinite 
space. Hundreds of the people lay prostrate on the ground crying for 
mercy. O! My brother, had you been there to have seen the convulsed limbs, 
the apparently lifeless bodies, to all of which the distorted features 
exactly comporting, you would have been constrained to have cried out as I 
was obliged to do, that God is among the people. Nor was this confined to 
the commonality alone, but people of every description lay prostrate on 
the ground. There you would have seen the learned pastor, the steady 
patriot; and the obedient son, crying holy, holy, holy, Lord God Almighty. 
There you might behold the honourable matron and the virtuous maiden, 
crying Jesus thou son of the Most High God, have mercy upon us. Turn your 
eyes a few paces further, and you might see the prodigal and the professed 
libertine, crying hosannah to God in the highest, there is no other name 
given under heaven among men, by which we can be saved, but the name of 
Jesus. See the poor oppressed African with his soul liberated, longing to 
be with God."



THE AUTHOR OF THE FOLLOWING IMPORTANT LETTERS IS A SON OF THE LATE REV. 
JAMES FINLEY, FORMERLY OF EAST NOTTINGHAM, AND NEPHEW TO THE REV. DR. 
FINLEY, IMMEDIATE PREDECESSOR OF THE REV. DR. WITHERSPOON, AS PRESIDENT OF 
NEW JERSEY COLLEGE -- THE FIRST IS DATED SEPTEMBER 20, 1801. BOTH 
COMMUNICATED BY A PIOUS FRIEND TO THE EDITOR RATHER LATE, BUT FROM THEIR 
INTERESTING NATURE, HE HAS PRINTED THEM, THOUGH NOT IN THE ORDER THEY 
SHOULD HAVE BEEN. 

Dear Uncle, 

It will give you and aunt some happiness to hear that myself and family 
are well; and to increase your joy, I shall add a short account of the 
revival of religion in Kentucky. The best way to give you a satisfactory 
idea will be to describe a communion occasion. 

Out of many I shall select that of Caneridge, which I attended with 
eighteen Presbyterian ministers and Baptists and Methodists, I do not know 
how many, all being either preaching or exhorting the distressed with more 
harmony than could be expected: The governor of our state was with us and 
encouraging the work. 

The number of the people computed from 10 to 21,000 and the communicants 
828. The whole people serious, all the conversation was of a religious 
nature, or calling in question the divinity of the work. Great numbers 
were on the ground from Friday until the Thursday following, night and day 
without intermission engaged in some religious act of worship. They are 
commonly collected in small circles of ten or twelve, close adjoining 
another circle, and all engaged in singing Watt's and Hart's Hymns; and 
then a minister steps upon a stump or log and begins an exhortation or 
sermon, when as many as can hear, collect around him. On Sabbath night, I 
saw above one hundred candles burning at once -- and I saw I suppose one 
hundred persons at once on the ground crying for mercy of all ages from 8 
to 60 years. Some I had satisfaction in conversing with, others I had 
none; and this was the case with my Brethren as some of them told me. When 
a person is struck down he is carried by others out of the congregation, 
when some minister converses with and prays for him, afterwards a few 
gather around and sing a Hymn suitable to his case. The whole number 
brought to the ground under convictions, about one thousand, not less. The 
sensible, the weak, learned and unlearned, the rich and the poor are the 
subjects of it. At Cinthiana, Paris, Flat- creek, Point Pleasant, Walnut 
Hill and George Town, great congregations are all in these places, and 
exercised in the manner as above described. 

There are many irregularities among us, so it was in 1776 among the wigs 
in their enthusiasm for liberty, and so is human nature every where; 
sitting up whole nights is extravagant, but you cannot bid them quit, or 
you need not. The Methodists are friendly, and are very anxious to do 
good; and for my part I should be sorry to forbid, or even discourage 
them. -- I see several things I do disapprove; but can say, if only the 
tenth person convicted is truly converted, 'tis a great work. In 
Cumberland the work is also great; they often meet in congregations of 
twenty five thousand, and spend sometimes two weeks together. At Conewago, 
there were one hundred and forty waggons, and six coaches -- I cannot 
descend to particulars respecting the exercises of little boys, and old 
grey headed men, some struck down on the spot, some at their plough, and 
some affected in the same manner on their beds; and many rejoicing in 
hope, &c. The neighbourhood in which I live, is beginning to think more 
seriously, but are far short of the neighbouring societies. 



ANOTHER FROM THE ABOVE, EXTRACTED FROM A PAPER PUBLISHED IN LANCASTER, BY 
MESSRS. W. AND R. DICKSON, WHO ARE ENTITLED TO THE GRATITUDE OF THE 
PUBLIC, FOR THE IMPORTANT AND PLEASING NARRATIVE COMMUNICATED THROUGH THE 
CHANNEL OF THEIR PRESS. 

"Until you be favoured with a more perfect information, through the medium 
of the press, this will serve to give you some idea of the Rise and 
Progress of Religion in Kentucky and Cumberland. The present revival 
exceeds any thing of the kind I have ever heard of, in point of numbers, 
and differs materially as to the means whereby it has been effected. 
Almost two years ago, in the neighbourhood of Nashville, a lad of 8 or 9 
years of age accompanied his sister to a Sacrament some distance from his 
father's house, at which it pleased the Lord to visit him in mercy. 

When he returned home, and was taking the horses to the field, a lad of 
his own age being at the house, accompanied him. He then told his 
companion what he had experienced, and that he was resolved, henceforward, 
to live the life of a Christian. "Hitherto, said he, "You and I have been 
companions; but unless you alter your course, we must break off our 
acquaintance; for I am determined to serve the Lord." 

This conversation so greatly affected the other lad, that he ran home to 
his father's house, and threw himself on the bed. The father seeing his 
son come home affrighted, was greatly concerned, and stripped him, to see 
if he had received any hurt; but, finding none, the whole family was 
alarmed. 

After the lad became able to speak, he asked for Davis M'Corkle, and said 
he wanted to see him. A message was instantly dispatched for Mr. M'Corkle 
and his son. The old man, supposing that the lancet would be necessary, 
carefully put that instrument into his pocket and walked over; but Davis 
M'Corkle was the physician who understood the disease, and it was not long 
before the whole company was surprised with the two lads talking in 
rapturous language, of redeeming love. Their zeal and crying greatly 
affected all present. 

The first expedient that presented itself to their minds, was to collect 
the neighbours together for religious worship. This was done; and, to 
prevent any disorder in devotion, by the crying of the boys, they put them 
in a back room, and posted a person at the door to keep them there. After 
the friends and neighbours had sang and prayed together, Mr. M'Corkle 
related the story to the company, who unanimously desired to flee the 
boys, and hear it from themselves. This request was granted, and the boys 
simply related to them, with tears of joy, what God had done for their 
souls. Before they had half done, the whole company was in tears. 

Thus began the extraordinary work, which has spread all over the country; 
and thousands are now rejoicing, and praising redeeming love, who, a 
little while ago appeared to be in the gall of bitterness. -- In 
Cumberland, they meet in large companies, frequently to the amount of 10 
or 12,000, and spend, it may be, two weeks in religious worship, before 
they disperse. 

Last summer and fall there was a considerable awakening in the Baptist 
Churches in Woodford, Fayette and Jefferson counties, in Kentucky. And 
this spring, in our humble opinion, it hath pleased the Lord to pour out 
his Spirit on some of our Presbyterian congregations. At first our 
ministers were shy, not knowing what judgment to form of it. -- The 
falling down of multitudes, and their crying out (which happened under the 
singing of Watts' Psalms and Hymns, more frequently than under the 
preaching of the word) was to us so new a scene, that we thought it 
prudent not to be over hasty in forming any opinion of it. However, a 
little conversation with the affected persons, induced us to believe, that 
in a judgment of charity, it was the work of the Lord. 

I attended at Point-pleasant congregation, about 50 miles from me: There 
were about 5 or 6000 people; hundreds deeply affected; all serious; many 
saying, "What is this?" and most spending the time in some religious 
exercise, chiefly singing hymns, night and day, without intermission, from 
Friday till Friday. A Lawyer F____, who came to find fault and ridicule, 
was, we hope, effectually brought to Christ, and is now a flaming 
exhorter. -- This was in the month of June. 

In July, at the administration of the Lord's Supper, at Cynthiana, 
everybody was amazed. Hundreds fell to the ground at once, among whom was 
a Doctor C____, a professed Deist. The news was spread, and 10 or 12 of 
his companions ran to see; but, in less than half an hour, they were all 
lying on the ground near the Doctor; and I humbly hope, that most of them 
have experienced a saving change. 

In August last I attended at Caneridge meeting-house. There were present, 
besides 18 Presbyterian ministers, and a number of Baptist and Methodist 
preachers, the GOVERNOR OF THE STATE, each of whom was personally and 
busily engaged, either in preaching, praying or exhorting!!! Some suppose 
the number of people 10, others 17, and others 21,000. There were 148 
waggons and coaches present. The number of convicted persons were great; 
some crying for mercy; some shouting redeeming grace; and others collected 
in numberless small circles of 12 or 20 singing hymns; all serious; many 
walking to and fro, with anxiety pictured in their countenances; and the 
whole conversation was either of religion, or something relating thereto. 
The number of communicants was 828. Many young persons have set to their 
seal that God is true. 

Some, perhaps, will censure us for associating with the Baptists and 
Methodists: But, my dear Sir, we are all very friendly; there appears to 
be good doing; all are encouraging it; and is this not better, than to be 
devouring one another? Is it not more agreeable with the command of 
Christ, whose every precept is love? We all preach the truth, as we think, 
carefully observing decorum, as far as conscience will admit, that one 
society may not hurt the feelings of another. 

"N.B. On the 19th of August, at a sacramental occasion at Paris, thousands 
attended, and hundreds fell to the ground at once. This is about 30 miles 
from me. The work of the Lord appears to be progressing, though attended 
with some enthusiasm. -- But this is generally confined to the grossly 
ignorant; for whom we must make every apology, as they are just emerging, 
as it were, out of heathenish darkness." 



TO THE EDITORS. 
GENTLEMEN, 

The above are extracts of letters from the Rev. John Evans Findley, of 
Mason County, in the state of Kentucky, to the subscriber, who, from an 
intimacy of above 20 years standing, can, with confidence, recommend him 
to your readers, as a person of unblemished character; cautious in forming 
his opinion, either of men or things; and not tinctured, even in the 
smallest degree, with the obtruding rant of enthusiasm. In perfect 
consistency with this coolness and deliberation of character, the 
discerning reader will, no doubt, have observed, that, in the above 
accounts of the rise and progress of religion in the State of Kentucky and 
Cumberland, Mr. Findley has not only confined himself principally to 
facts, but that these facts are related in the simple language of 
narrative; unadorned with any of those extravagant embellishments, which 
are the customary offspring of an imagination untutored by the guidance of 
mature and deliberate judgment. Cautious, too, of forming a decisive 
opinion, either of the primary cause, or final issue, of the religious 
exercises of which he writes, he modestly contents himself with hoping 
well of both. From these considerations, therefore, it is presumed, that 
your readers will give full credit to the existence of the facts, as 
stated by him in the above narrative; how various soever their opinions 
may be, with respect to their nature, origin, or continuance. 

If, however, the subscriber might be permitted to hazard a sentiment of 
his own on the subject, it would be, that the religious exercises, 
mentioned in the above letter, were effected, at least in their origin, by 
the immediate energy of some invisible Agent. -- The age of the boys, who, 
it seems, were the first subjects of the extraordinary work, which is now 
spread over all the country where it took its rife, is, of itself, 
sufficient to induce this belief; for, not only candor, but common sense, 
forbids us to suppose them capable of devising so complete a collusion, in 
order to deceive their parents and friends, in a matter of so serious a 
nature. Indeed, the impression that was made upon the minds of their 
neighbours and friends (without the exception of a single individual) the 
moment they heard the boys relate what they had experienced, establishes 
the above sentiment, beyond any reasonable doubt; especially if, to this 
latter consideration, we add the many extraordinary events, of a similar 
kind with those above mentioned, which became visible at different places, 
and on different occasions; particularly in the month of August at 
Caneridge, where a prodigious concourse of people (supposed, by some, 21,
000) of different religions, and different ages, of all ranks, and 
different professions, were personally and busily engaged in the discharge 
of religious exercises, and all of them under the apparent guidance of the 
same Spirit. 

Here let it be remarked, as worthy of special notice, that the Governor of 
the State, a Lawyer, and a Physician were among the number; and that the 
two latter came to the ground under the influence of inveterate prejudice; 
the Doctor being an avowed Deist, and the Lawyer, in the plenitude of 
contempt, ascending the scorner's chair. To what probable cause then shall 
we ascribe these things, unless it be the immediate agency of some 
invisible superior Being? 

If it be asked, whether that Being be a good or a bad one, the subscriber, 
instead of a direct answer, begs leave to express a wish, that your 
readers would exercise a generous candor, until time shall have fairly 
developed the secret. "If the work," spoken of above, "be of man," or of 
any created Being, "it will come to nought;" but, if it "be of God," in 
vain shall any oppose, by ridicule or otherwise; for they "cannot 
overthrow it." "The counsel of the Lord, that shall stand, and he will do 
all his pleasure;" whether it be by "ordaining praise out of the mouths of 
Babes and Sucklings," or by bringing down the lofty looks of the great 
ones of the earth, and making "them his willing people, in the day of his 
power;" for "who hath an arm like God? Or who can thunder with a voice 
like his? If he but touch the mountains, they smoke! If he but speak, the 
perpetual hills do bow, and the everlasting mountains are scattered!" 

I am, Gentlemen, respectfully yours,
DANIEL JONES.
MOUNT-PROSPECT, JAN. 6, 1802.