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A la California - Chapters XI-XII
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CHAPTER XI. THE CHINESE FEAST OF THE DEAD.
Weird and Ghostly Scene in a Chinese Temple at Midnight.--The story of
Concatenation Bill, and the True History of the Great Indian Fight on the
Gila.
WHAT a strange, peculiar people are these Chinese! Dwelling among us, they
are not of us; but are born and grow up, and toil and die here in the
midst of the boasted civilization of the nineteenth century, just as they
have been being born and growing up, and toiling and dying, for ages on
ages, in the "Central Flowery Empire" on the other shore of the blue
Pacific. They walk the same streets and breathe the same air with us; but
they do not talk the same language; do not act as we act; do not reason as
we reason; do not think as we think, From the cradle to the grave, the
Chinaman is always a Chinaman, adhering to the traditions of his
ancestors, walking in the footsteps of his fathers, careless of the
approbation or reprobation of the rest of mankind, except so far as it may
affect him pecuniarily. Keen at a bargain, naturally quick-witted and
sharp of comprehension, a patient toiler, and skillful at every kind of
handiwork to which he turns his attention, he yet halts unaccountably on
the shore of progress, and is
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the best representative living of the effete civilization of Asia, wedded
to the traditions of the past, looking ever backwards and never forwards,
All things to all men, in commercial transactions, and wonderfully
enterprising in his own way, he is a law unto himself; and our politics
and ambitions, our industrial problems, and the amenities of our social
life, are but as vanity and vexation of spirit to him, and he will take no
part ill them.
Among the strangest of the strange customs which the Chinese have
transplanted on American soil, is the annual "Feast of the Dead." Heaven
comes nearer to the land of his birth than to any other land, and before
he leaves it for barbarian regions he provides for the ultimate return of
his bones for interment in the soil where his ancestors, in countless
millions, sleep the last sleep. Meantime he believes that the spirits of
his departed friends linger lovingly near the place where their bodies
rest for the moment; and so long as he remains within reach of their
temporary resting-place, he, ever true to the traditions of his race, pays
an annual visit of ceremony to it, and, with a solemn gravity which is
incomprehensible to the average Caucasian mind, makes an offering of
creature comforts for the delectation of the disembodied spirits with
which his imagination peoples all the air.
All Chinese festivals come at irregular periods, for the reason that their
months do not correspond with our own, and they throw in an odd month from
time to time to make the year come even, as we do
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an odd day on our leap year. The feast of the dead came some years since
in May, and I well remember visiting the Chinese quarter of Lone Mountain
Cemetery at that time to witness the ceremonies. Their New Year
festivities are accompanied by an incessant roar of burning fireworks:
crackers of every size, from those which pop in the slightest and most
delicate manner, to those which make a report like a young cannon, are
burned by the cartload at a time; but the feast of the dead is a more
quiet and solemn affair. The rich merchants, clad in the costliest silk
and broadcloth, go on the first day, riding in the finest carriages
procurable, and followed by express-wagons, loaded with pigs roasted
whole, rice, fancy dishes, liquors, and other eatables and drinkables
without number. A messenger or herald rides on the outside of each
carriage, and as he goes along throws off, right and left, handfulls of
squares of thin, yellow paper, in the centre of which is a small,
impressed character, or a bit of gold or silver foil, for what purpose I
could never ascertain. Next day, the artizans and manufacturers go in
plainer carriages, clubbing together to make a load; on the next, the poor
laborers and public women, riding in overcrowded express-wagons, carrying
their meat-offerings with them in the same vehicle; and on the last day,
the Miserably poor, the rag-pickers and garbage collectors, trudge humbly
along on foot over the dusty road to the city of the dead, each Carrying
in his hand the trifling offering, which his extreme poverty permits him
after months of economy to provide for the occasion.
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At the cemetery the graves are almost buried beneath the offerings of
yellow papers, which are blown about by the winds until they form in
drifts, like the snow in the streets of the cities of the Atlantic coast.
Red candles, of vegetable wax, are lighted and stuck in the ground by
thousands; and a cloth being spread upon the ground at the foot of each
grave by its particular visitor, the feast is arranged upon it, the cups
filled with sam-shoo, tea, etc., and then the living friend, bowing with
solemn politeness, invites the disembodied spirit or spirits to come and
help themselves. After that, he walks around and chats gaily with his
living friends, smokes, drinks a little rice wine, and then, quietly
packing up the eatables, which are none the worse for the service they
have done, and placing them in the wagon again, spills the drinkables on
the ground, and returns to the city (proudly conscious of having done his
duty well, like a man and a C-hinaman), to dine upon "the funeral baked
meats" himself. The spirits, as their name would indicate, take only the
etherial part of the feast, and the living men get the most substantial,
and to them at least most valuable portion of the comestibles
An old and venerable member of the Christian church-a bright and shining
light of the faith, who resides at Auburn, New York--once told me, while
engaged in distributing tracts in the English language, which they could
not read, to the poor native Protestants of Mexico, that he had learned,
from long experience, that the true secret of Christian charity was to be
able to do good unto others without costing
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yourself a cent. He had followed out that idea all his lifetime, and the
Lord had 50 prospered him in things worldly and things spiritual, that he
was more satisfied, day by day, that he was on the right track, and had
the thing down to a science.
The Chinaman his not been able to quite come up to this standard in his
observance of the ceremony of the feast of the dead, but he comes pretty
bear it, and in a few thousand years more may succeed in reaching it; but
he will be a terribly mean Chinaman when that time arrives!
The feast of the dead, like our Christmas services, winds up with social
gatherings, friendly reunions, a "feast of reason and a flow of soul," and
a good time generally. The Buddhist temples are then decked out in
strangely fantastic style, quite unintelligible to the white American. The
ceremonies at the temple at this time appear to be devoid of any marked
religious character.
This year--1872--the feast of the dead came late in August, and I had the
honor of assisting. We were going home at midnight (a party of half a
dozen, who had been indulging in that peculiar little game at which if you
don't bid you lose, and if you do bid you go back and lose two bits more,
so much affected in California on the last night of the feast), and had
stopped at the corner of Dupont and Washington streets, to listen to the
babel of many tongues, the screeching of the Chinese one-stringed fiddles,
the dulcet notes of the tom-toms, and the clashing of the gongs in the
gambling-houses, where infatuated
[image caption: CHINESE BURIAL RITES.]
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Celestials were betting themselves poor at the game of "Tan," or in the
restaurants where others were dining convivially. It was a glorious
moonlight night, such as one rarely sees, save on the Pacific coast, or in
the tropics. The whole air was loaded with the fumes of burning "joss
sticks," or incense candles, made, from powdered sandal wood, fragrant
gums, etc., the blue smoke of which rose from every door-way, open Window,
crack, crevice, or cranny in the houses where the blue-bloused sons of
China congregate, resting on the Chinese quarter like a fog on a Jersey
salt-marsh, or a cloud of mosquitoes on a Mississippi river-bottom. While
we were standing there, a party of Chinese boys placed a row of these
little joss-sticks upright along the edge of the gutter by the sidewalk,
leading down to the centre of the block northwards, and set them all
burning at once. As the cloud of fragrant smoke rose up from them, a well-
dressed Chinaman appeared and directed a servant where to place a large
tray, or salver, on which was neatly arranged a hot lunch, prepared in the
most attractive style of the first-class Chinese culinary artist. The
lunch being duly arranged on the edge of the sidewalk, he kneeled before
it, chin-chinned repeatedly until his forehead nearly touched the
curbstone, and then, to avoid the curious and irreverent throng of
Caucasians, who were fast gathering about him, arose and hustled away the
lunch into the house from which he came. A huge mass of curiously curled,
and twisted, and convoluted, and cornuted--and I don't know what not else--
tissue paper, forming some emblematic
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figures, which resembled in shape, and color, and design nothing which
Caucasian mind ever conceived, or could comprehend if described--and I
don't know how to describe it--was lying in the street in front of the
line of joss sticks, and, as he arose to go, a boy touched off a pile of
fire-crackers concealed within it, and in an instant it disappeared in a
blaze of glory. This appeared to be a part of the programme.
We followed along the line of joss-sticks, and found that it terminated at
the entrance of the narrow passage which leads in between two gambling-
houses to the centre of the block, where stands the Buddhist temple,
erected by the famous Chinese physician, Lipo-Tai, in demonstration of his
gratitude to the Supreme Intelligence for his escape from instant death
some years since by a gas explosion, which killed his companion, and
disfigured him for life. A crowd of visitors, Chinese and Caucasian, were
moving in and out, and we passed in with the throng. At the end of the
passage we came to a stairway, which zigzags up on the outside of the tall
brick building to the upper story, terminating on a balcony hung with
Chinese lanterns of the most brilliant and striking patterns, each as
large as a flour-barrel, from which you enter the temple proper. At the
last landing, below the top of the stairway, we stopped to look at a
gigantic statue representing a "devil-man" sentinel, placed in an alcove,
in a half-sitting, half-standing position, menacing the intrusive
unbeliever, seeking for the Holy of Holies, with outstretched arm and
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fist doubled up, like a pugilist's in a prizefight. A hideous mask
answered for a face, while the eyes, lighted up from within, glared on the
visitor with something of the weird. effect produced by
Torches which have burned all night,
Through some impure, unhallowed rite,"
When viewed by the true believer. The devil-man winked inquiringly at us,
and we winked back at him, said "Press," and then passed on unmolested.
One of the party observed this pantomime, and enthusiastically exclaimed,
"Well, you fellows of the press have got a good thing of it, haven't you?
If I don't mean to practice that, and try it on, when the time comes, on
old St, Peter, may the ____" We requested him to spare our sensitive
feelings, and he did so, and did not finish the sentence.
The temple was ablaze with light, crowded by a wondering throng, filled
with the choking blue smoke of the incense, and as hot and close as the
furnace-room of an ocean steamer in the tropics. The images representing
Buddha, or Foh, the guardian deities of the southern, middle and northern
districts of China, the Queen Mother of Heaven and her attendants, the
black gentleman of whom it is always safe to speak respectfully, if not
admiringly, and other objects of mingled admiration and contempt to the
average Chinese mind, were all on their shrines in the different
apartments or halls of the temple, and the usual lamps were burning before
them. But the visitors appeared to pay no attention to them, and, for the
time being, at least, regard them with no respect.
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The extraordinary decorations for the occasion formed the attraction for
the evening. Fronting the great folding door-on the wings of which are
painted a hideous monster. armed sentinels, etc., depending from the
ceiling by crimson silken cords--hung a whatnot-like arrangement,
representing in miniature the stage of a Chinese theatre, upon which a
"celestial star dramatic company," in all the elaborate silk and gold
embroidery, decked garments, etc., which pertain to their wardrobe, was
grouped with really artistic skill and effect. The scene represented a
tableau in one of their historic dramas, and each figure, which was from
two and one half to three feet in height, was a perfect counterpart in
miniature of one of the well-known Chinese actors of the Jackson street
theatre, which is visited by every stranger from the east of the Rocky
Mountains, who comes to see the wonders and curiosities of California. The
features, which were of some hard material like plaster of Paris, were
moulded with such cunning skill, that the expression was as perfect as
life itself; and each actor could be recognized in an Instant by any
person who had seen him once upon the real stage. Five similar groups,
each representing a scene in a play illustrating the history and
traditions of the Central Flowery Empire, hung in different parts of the
same principal apartment. In one corner we saw two curious phantom
horsemen, mounted on nondescript, half human, half animal, phantom steeds.
The framework of these figures was of the lightest split-rattan, and the
superstructure light tissue paper of various
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brilliant colors. "What do they represent?" we asked of a polite Chinaman,
who came bowing out of a side room to meet us, and show us around free of
charge. He told us forty graceful fictions in ten breaths, and was
"joshing" us all the time. I did not blame him, for two reasons: first, he
did not know himself; and, secondly, his people are an imaginative race,
and it is the custom of the country--their country, not ours, I mean, of
course. In China--blessed country!--there are no professional politicians,
and the lying is more evenly distributed among the people than with us.
But the greatest attractions that night were two monster statues, twin
giant ghost-warriors, who stood on either side of the hall in front of the
great altar. These figures. were each fully eighteen feet in height, and
were perfectly proportioned. They were costumed in half-armor, worn over
long robes of the most brilliant hues, elaborately ornamented and
embroidered, and each wore the cap of a high mandarin, surmounted by the
crimson ball, indicative of the first rank, and a tall, variegated plume.
The face of one had something of serene dignity and power in beatific
repose upon it, and he held his right hand aloft, with the thumb, fore and
fourth fingers slightly bent, and the middle and third fingers nearly
straight--as do always the images of Buddha, or Foh, the representations
of the incarnation of the Supreme Power and Intelligence, which are seen
upon every shrine of the faith--while the right foot rested upon and
crushed down to the earth a hideous, open-mouthed, writhing dragon.
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The second was the counterpart of the first in all, save that his face was
covered by a hideous, frowning mask, his raised right hand was open, with
the palm turned full toward the spectator, and with his foot he trampled a
snarling and struggling yellow and black spotted tiger. We asked the
meaning of these giant figures of our obsequious Chinese attendant, and,
as before, he told us a cock-and-bull story as gigantic in proportion as
the figures themselves. The excuses urged in his behalf in the first
instance are equally good in this.
We ascertained that the statues, like the phantom horsemen, despite their
imposing appearance, were nothing but rattan, tissue and gilt paper, and
bits of looking-glass-trifles light as air, almost, which even a breath
might knock over and demolish. If they were intended to represent ghosts
of the mighty dead' of the days when there were giants in the land, they'
came near the mark; for anything more thin and unsubstantial to all the
senses, save that of sight, could never have been conceived. Only the
cunning hand of a celestial artist could have put them together, preserved
their anatomical proportions, and made' them stand there, erect, the very
impersonation of hollow imposture. We noticed that the celestial crowd
laughed and talked, and wandered about without the slightest regard for
the religious character of the place, and we came away amused and
interested, but not a whit the wiser for any insight into the hidden
meaning of all this pageant--if any meaning there was--than when we came.
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Coming back to Dupont street, I met a man whom I had last seen while on a
hostile raid into the Hualapai Indian country, in Arizona, and our
conversation, after the first greetings were over, turned upon one of the
strange, peculiar characters with which the Pacific coast abounds--one we
had both known--old "CONCATENATION BILL."
When and where he picked up the sobriquet, or it picked up him, we never
knew; but, once attached to him, it became a part of his personality, and
stuck to him thenceforth, through good report and through evil report, for
the term of his natural life, and will be inscribed upon his tombstone,
should fortune so far change her mood as to permit him to have one, which
is a matter for doubt. It was doubtful if he knew himself It was probably
all he had to show for his months of labor in some early mining-camp, when
he left it; and, as the camp itself is doubtless long since played out,
and numbered with the things which have been, but are not, what matters it
where it was located, or who toiled in it? In any event, it usurped the
place of the name given him in baptism--if he ever was baptised--and, like
most California nicknames, was appropriate.
"You are out of luck," said a rough-looking miner, to whom he had detailed
his misfortunes, wanderings and misadventures for an hour.
"Out of luck! Well, I wish to Heaven I was; you may gamble on that, but I
ain't. Why, God bless you, stranger, I'm just in a perfect streak of luck
from morning to night, and from one year's end
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to another; and the cussedest luck! Why, I have had more luck than would
sink a ship, and have got it yet!"
I will be just to the memory of my departed friend; he had.
He came across the plains in '49. He started with a good outfit supplied
him by friends in Illinois, who fitted him out "on shares" as a
speculation. He left them confident of large dividends, and those who are
yet above ground are still waiting for them. His best horse was stolen
from him on the first night out from "St. Joe," and he traded off the
other and the double harnesses for a yoke of oxen, with a cow thrown in.
One of his oxen was gobbled up by Indians on the Platte, and having sold,
given away, or thrown away half his provisions to lighten his load, he
started on with the cow yoked in with the remaining ox.
The cow pegged out on the headwaters of the Humboldt, and he abandoned his
wagon and rode the remaining ox down to "the Sink," where it also gave up
the struggle, and left him alone in his misery. From thence he made the
remainder of the journey on foot, camping by night with any family or
party who would give him a supper and the use of a spare blanket.
All things must have an end some time, and he finished his journey at
last, arriving at Placerville late in the autumn, worn out, ragged, and
seedy to the last degree--the very impersonation of persistent bad luck--
but still hopeful of the future, and obtained a situation as waiter at a
hotel, with good wages. At
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the end of the second month, he actually had money ahead, and being of a
commercial turn of mind, tried his hand at "busting" a faro bank. He did
not quite succeed in the operation--he never quite made a success of
anything he undertook--but he won eleven hundred and eighty dollars
nevertheless.
There was a gushing young lady, who tended bar in a dance-house in
Placerville, who had made his acquaintance before he made this "ten-
strike," and now she suddenly discovered that he was a really good-hearted
fellow, and not bad-looking. She suggested that it would be a good thing
for them to go into partnership, matrimonial and financial, and start a
hotel at Coon Hollow, a new and promising camp not far from Placerville--
which was then more familiarly known as "Hangtown." The financial
partnership was to be immediate and absolute; the matrimonial one,
conditional and prospective. The arrangement, though it might have pleased
him better if slightly modified, on the whole met with his approval; they
rented the hotel, and she started down to Sacramento to purchase the
necessary outfit for the bar before starting in at "keeping tavern." She
took his money with her, and-aid not return. Bill borrowed fifty dollars
of a sympathizing friend, followed her down to Sacramento, and there
learned that she had gone "to the Bay" in company with a big red-headed
fellow, known as "Sandy Bob," who came out with her from New York, and
who, if not her husband, should have been. "No use following any further
after her!"
Bill knocked around Sacramento until his borrowed
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fifty dollars were all expended, then got a situation as "assistant bull-
whacker" on an up train, and made his way up into the mountains to
Fiddletown, where he came across a friend, who took him into partnership
in a placer gold-claim, which at the moment did not promise largely. They
"struck it rich," for a wonder, in two weeks sold out for a "big stake,"
and star.ted for San Francisco. On the way down the river, on the steamer,
Bill was induced to take a hand in a little friendly game of draw-poker,
just to pass away the time, and succeeded not only in passing away the
time, but also with it all his own money, and all his confiding partner's
share as well. In San Francisco he met with various adventures, finding
temporary employment in a dozen different kinds of business, only to be
thrown out of each in turn through some unfortunate occurrence, and find
himself "dead broke" every time. When the Frazer River excitement broke
out, he went up there, and came back "busted." Then he joined in the mid-
winter rush over the Sierra Nevada to the newly-found Washoe silver mines,
and found his way back again in the spring as poverty-stricken as ever,
Then he drifted southward, fished for sharks, and gathered abalones at San
Pedro, and for a time made himself generally useless on a stock-ranch. The
Arizona gold excitement of 1862-'63 took him across the desert to the
Colorado River. In the first camp he struck on the eastern side of the
Colorado River, he set to work with a will to secure a valuable quartz
claim--everybody was hunting up and locating quartz claims at that time.
He would
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go out in the morning with claim-notices written out in advance, and tramp
over the red volcanic mountains all day long in the burning sun, vainly
seeking for an unclaimed lead. All the quartz leads in the country
appeared to have from one to a dozen claim-notices stuck up on them. Just
as hope was abandoning him, a friend suggested to try "extensions." If he
could not find new claims, he could at least locate extensions on those
taken up by others, and if the original claims prospected well, his
extensions would eventually become valuable. The idea struck him
favorably.
Next morning he was off bright and early, with his pocket full of ready-
written extension claim-notices. Luck was still against him; he found
extensions located in every claim in the mountains. Late in the evening he
was making his way back to camp, footsore, weary and dejected, when he
stumbled upon a claim-stake on a mesa at the head of a caon, and getting
down on his knees to examine it, was filled with delight at the discovery
that there was no extension-notice fastened to the other side of it, He
could not make out the words of the notice, but it was a claim, and that
was quite enough for him. Pulling out an extension-notice, reading:
"We, the undersigned, claim 200 feet each on the first northerly extension
of this claim, and intend to work the same according to the laws of the
United States and of this district. (Signed)..........
"JOHN SMITH,
"Job JONES et al.,"
he fastened it on the northern side of the stake, and started on toward
camp with a lighter heart.
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Descending into the caon, he came upon another claim-stake, and repeated
the performance of putting up an extension-notice. Fortune had favored him
at last! Two extensions located within an hour-he was a millionaire
already, in prospect, at least, when he returned to camp. That night he
hardly slept at all. His heart beat high with hop-visions of untold wealth
floated unceasingly before his half-closed eyes. Next morning he was up
betimes, and invited his companions in the camp to go up with him before
breakfast and take a look at his locations. They went up the caon and
found that the last extension located was the result of an error. All
sorts of locations besides mining-claims were' being made--town sites,
mill sites, etc., etc.; the last claim on which he had taken up an
extension was for a slaughter-yard. The discovery lowered his spirits a
peg, but he was still hopeful, and went on with the party up to the mesa
to examine the first location.
When they arrived at the stake, and Bill bent down to read the notice, his
face turned pale and he started back affrighted, as did Robinson Crusoe
when he saw the footprint of the cannibal on the island of Juan Fernandez.
As I am a man and a Christian, he had located and agreed to work an
extension on a claim for a graveyard.
The joke got back to camp ahead of him, and Bill shot out of the place-an
hour later. like a second Mazeppa, followed by a
----- 'loud shout of savage laughter,
which on the wind came roaring after,"
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from the lungs of every prospector within a mile of it.
He paused in his flight at a new camp near La Paz, and there had better
luck for the moment. He located on a small vein, or deposit, of "silver-
copper glance," and sold it to a San Francisco capitalist for three
hundred dollars. With this money he started a modest and unpretending
"dead-fall," proposing to supply the honest miners with liquor and cards
at a handsome advance on original cost. The first day's business was a
success, and he began to entertain high hope of a change for the better.
Vain hope! On the second day a stranger came into his shanty for a drink,
and fell down dead with heart disease before reaching the counter. Bad
news travels fast. In half an hour the rumor had gone abroad through the
whole camp that the respected and lamented deceased (who had emigrated
from Northern California or Southern Oregon on account of a lawsuit
involving the question of title to a horse) had died just after, instead
of just before, imbibing a glass of Concatenation Bill's best whisky.
It was the warm season, and the gold and copper-seekers of that district
were an excitable set at any time, with no wholesome restraint upon their
actions in the shape of courts and legal enactments. In an hour fifty men
had assembled, and were engaged in sampling his liquor, and testing it as
a Committee of the Whole, with a view of deciding whether it would kill or
not. It did not directly kill those who drank it then and there, without
paying a cent for it, but it led to a fight, in which two honest miners
were laid
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out with bullet-holes through them; and the indignant citizens, with the
crude idea of justice prevailing among them, held him responsible for this
result, and immediately organized a Vigilance Committee, with the
intention of going for Bill as soon as daylight came, to enable them tv
hunt up his hiding-place m the chaparral. Luckily for him, he learned of
their good intentions in season, and before morning broke over the Weaver
Mountains, he broke in that direction himself. They heard of him the next
day at the Granite Wash, forty miles east of the river, and their ardor
having cooled down a little meantime, concluded to drop the matter and
pursue him no farther.
He next turned up at Wickenburg, on the Hassiyampi, in Central Arizona.
Wickenburg was a lively place at that time. Jack Snelling was acknowledged
to be a capital fellow when perfectly sober, but inclined to be playful at
times, and indulge in little praCtical jokes, which generally resulted in
somebody being sent out of town feet foremost, and perforated like a
colander. It so happened that Jack was festivelyinclined on the day on
which Bill arrived, and had been going around town compelling all the
traders to close their shops and go home, on pain of instant death. Jack
was much respected in that community, and his will was law. As
Concatenation Bill rode down the single long, tortuous street which
comprised the city at that time, Jack sighted him, and mistaking him for a
man who had once insulted him by refusing to drink with him, went for him
the moment he alighted, and thrashed him within an inch of
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his life before he discovered his mistake. Bill accepted his apology and a
drink, but thought that busIness was opening a little too briskly in
Wickenburg to be permanent, washed the blood from his face, bound a piece
of raw beef on one of his eyes, and struck out for a new location at
sunrise next morning.
In the course of his wanderings, he was seen at Hooper & Co's store on the
Gila, and for a time Was at home around Tucson.
Two or three years after his adventure at La Paz, Concatenation Bill came
down Bill Williams' fork from Prescott, near Date Creek, and for some
weeks Was one of the fixtures of the Great Central Mining Company's camp,
at the copper mines near Aubray City, twelve miles above the mouth of the
fork. Nobody asked him to stop, and nobody seemed to care to invite him to
leave; so he partook liberally of the hospitalities of the camp, never
missing a meal nor paying a red, until it was whispered round among the
miners that he was a heavy stockholder in the company, and it would be
well to be on the good side of him.
It was in midsummer, and the heat was something terrible. All day long the
naked red mountains absorbed the heat of the burning sun, and all night
long they gave it back to the inhabitants, as the baker's brick oven
absorbs the heat of the burning wood fire, and gives it back to the loaves
within it, when the coals and embers have been raked out. Sleep, until far
into the morning hours, Was an impossbility, indoors or out, and the
miners were wont to spread
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their blankets on the floor of the long veranda, at the hacienda, and,
lying down upon them, while away the earlier part of the night, fighting
mosquitoes and swapping lies, which were about equally abundant at that
time in camp.
Some years previous to this time, the Mojaves of the Colorado Valley,
becoming tired of inglorious peace, and panting for war and its triumphs
and renown, concluded to go on an expedition up the Gila, and clean out
the Pimos and Maricopas, their old friends and allies against the Apaches.
The campaign opened auspiciously. The first skirmish resulted in the rapid
retreat of the Pimos, with the loss of four bucks and one squaw, toward
their main village, farther up the valley. But the second fight resulted
differently, and the Mojaves retreated in confusion toward the Colorado,
with the loss of half their force, and with their thirst for military
glory whipped clean out of them.
Now it happened, almost as a matter of course since trouble was going on,
that Concatenation Bill was in the vicinity when the fight took place--or,
at least, had heard the particulars from some one who had been--and, as
was his custom, had worked up the incidents and details into a wonderful
romance, like unto that of the adventures of the Cid, of which you may be
sure he was the central figure and hero, and he never tired of relating
it, with endless variations, to any crowd who could be got to listen to
the story. No one about the camp knew aught to the contrary; so, for want
of contradiction, the story was accepted for its face, and became one of
the acknowledged and
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respected legends of the fork. But for an unfortunate incident which I
shall proceed to relate, it is probable that it would have passed into
history and been handed down to posterity, with all the claim to reverence
and credence which attaches to the story of William Tell, the tyrant
Gessler, and the apple; or the infant G. W., his hatchet, and the old
man's cherry-tree.
One day, just as the sun was sinking down in the orange-hued western sky,
and the sweating cook was ringing the welcome bell to call the toilers at
the mine to supper, a game-looking young frontiersman, clad in buckskin
garments, and a broad-brimmed vicua hat, rode down the steep declivity of
the red mountain, and made his way into camp. He was tendered the
hospitalities of the place, as were all strangers then, and turned in with
the other "boys" on the veranda at night. Stories came on in due course,
and, at a hint dexterously thrown out by one of the party, Concatenation
Bill started in with the true and affecting history of the "Great Indian
Fight on the Gila." And thus he began:
"Well, you see, boys, the old chiefs of the Pimos and Maricopas were all
out of practice, and when they found things had gone agin 'em on the first
fight, they looked about for a leader who knowed jest how to put up the
pins for a victory. Pretty soon they pitched on me, and I drawed up the
plan for the next day's operations right away. I stationed the braves at
the right points, then laid for the Mojaves, and got 'em.
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"They came up the river, yelling like so many devils, and drove our
pickets in like chaff before 'em; but when I got 'em jest in the right
spot, I give the word, and we riz on 'em. I never did feel much
compunction at taking life before, leastwise the life of a damned redskin;
but the fact is, that slaughter was dreadful, and it came to be a perfect
butchery before we got through. I swear to man that the Gila riz over a
foot; though mind, boys, I don't say it was all owin' to the blood which
ran into it. There was about two thousand dead Mojaves a floatin' down the
stream, an' it's likely they lodged and choked it up at some pint where it
was narrer like, an' so set the water back, more or less. Right in the
thickest of the fight, when it seemed for a few minutes as if the Mojaves--
who was game to the last; I'll say that in justice to 'em was goin' to get
the best of us, after all, I sailed in myself, and went for their big
chief, and downed him with a blow from the butt of my revolver; an' I was
jest cockin' my weapon to give him a settler, when old Ickthermiree, his
second in command, an' about half a dozen leftenants, lighted on me all at
onst, an' we clinched and went down all in a heap. I got one arm loose,
an' pulling out my old Arkansas toothpick, commenced slashin' 'em right
and left, when
Concatenation Bill never told us what happened after that.
When he commenced the story, the stranger, who was lying some feet away,
listened attentively for a few moments, then rose slowly to a sitting
posture, and then to his feet, As the story progressed, he
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moved quietly toward the spot where Bill was lying, and at length startled
that worthy by suddenly appearing over him, towering up like a giant in
the moonlight, every feature convulsed with excitement.
You did that, stranger?" he yelled from stentorian lungs, every syllable
being evidently enunciated under pressure of rage suppressed, until it was
ready to burst him.
"Yes, me!" was Bill's slightly less confident reply.
The stranger bounded about four feet into the air, cracked his heels
together with such force that the report sounded like that of a musket,
swung his revolver round to the front, 50 as to have it ready for instant
use, and as he came down yelled out:
"Well, by the great horn spoon, stranger, that is singular! There wasn't
but one damned white man thar, or I hope to be dropped into hell this
minute; AN' I'M THE MAN!"
The camp was as silent as death in an instant. Every man expected to hear
the report of a revolver, or the sounds of a deadly hand-to-hand struggle,
and waited in breathless anxiety for the crowning catastrophe.
"You the man?"
"Yes, by the bloody jumping tom-cats of Jerusalem, ME! Take a good look at
me, stranger. I kin jest eat any ten men that dar dispute it."
The silence grew deeper. Concatenation Bill lay as motionless as a dead
man for a moment, looking up at his opponent in the moonlight, silently
weighing him and taking his measure; then apparently
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fully satisfied that he was a man of his word, and able to carry out his
promises, slowly turned over on his side, drew the corner of his blanket
up over his head, and in a voice as free from excitement as that of a
child playing on its mother's bosom, drawled out:
"Well, I reckon that lets me out!"
A peal of laughter, wild and long, from all but two of the party, rang out
upon the still air of the desert, and was answered on the instant by a
loud yap-yap-yap-ya-hoo-oooo, from the startled wolves which were prowling
around the camp by dozens. The stranger stood there in silence and in
doubt for a moment, then walked sulkily back to his blankets and lay down.
Again, and yet again, the loud laughter pealed forth upon the night, but
not a word or sound of any kind came from the blankets where Bill was
lying, to denote his consciousness of aught which was going on around him.
He had played that hand for all it was worth, and was fairly raised out at
last.
When the summits of the distant Harcuvar Mountains were glistening with
the rays of the rising sun, the miners of the fork were up and stirring,
as was their wont. The breakfast-bell sounded, and a rush was made for the
dining-room. A familiar face was missing, and for the first time in weeks
there was a vacant place at the table. Concatenation Bill was gone. The
camp which had known him so long was to know him no more forever. In the
grey dawn he had stealthily risen, folded his blankets, packed up his
traps, saddled his hipshot mule, and as silently as a ghost departed, not
deigning even to say good bye
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to anybody about the premises. What became of him we never satisfactorily
ascertained. The road to La Paz he had already traveled too often; that
toward Salt Lake was Hualapais; and that to Prescott and Tucson was
swarming with Apaches. Had he taken "the road which Ward's ducks went?" We
shuddered at the thought, but he may have done so in sheer desperation.
A few days later, the writer and a party of frontiersmen friends paused
beside a lowly grave on the road to Skull Valley, over which some
wandering Mexicans had erected a cross of stones, in testimony of the
supposed fact that there rested the remains of a Christiano. There was an
empty bottle by the side of the grave, and on the label the letters "C.
B." Did they stand for "Cognac Brandy" or "Concatenation Bill?"
The party were about equally divided on the question of the probabilities;
but it is a rule on the frontier never to miss an opportunity out of
respect to a mere uncertainty; so from our pocket-flasks we reverently
drank to the memory of the illustrious departed, the hero of the "the
Great Indian Fight on the Gila; "then rode away into new scenes and
dangers new, and thenceforth to all that reckless party, save the writer,
poor Concatenation Bill was as dead, and almost as nearly forgotten, as
"The little birds that sang
A hundred years ago."
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CHAPTER XII. A CRUISE ON THE BARBARY COAST.
Night Scenes in San Francisco.--Low Life.--Scene in a Recently Suppressed
Gambling House.--Visit to the Chinese Quarter.--How John Chinaman Loses
His Money.--The Thieves and Rounders of San Francisco.--How they Live and
where they Lodge.--The Dance-Cellars.--Opium Dens and Thieves' Ordinaries
of the Barbary Coast.--How the San Francisco Police treat Old Offenders,
etc., etc.
EVERY city on earth has its special sink of vice, crime and degradation,
its running ulcer or moral cancer, which it would fain hide from the gaze
of mankind. London has its St. Giles, New York its Five Points, and each
of the other Atlantic and Western Cities its peculiar plague spot and
curse; it is even asserted that there are certain localities in Chicago
where vice prevails to a greater extent, and life, virtue and property are
less secure than in others. San Franciscans will not yield the palm of
superiority to anything to be found elsewhere in the world. Speak of the
deeper depth, the lower hell, the maelstrom of vice and iniquity-from
whence those who once fairly enter escape no more forever-and they will
point triumphantly to the Barbary Coast, strewn from end to end with the
wrecks of humanity, and challenge you to match it anywhere outside of the
lake of fire and brimstone.
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Stroll by daylight through the region bounded by Montgomery, Stockton,
Washington and Broadway streets, and you will have but a faint idea, a
very Inadequate conception, of the real character of the locality. A few
red-faced, frowzy females will glance inquiringly at you from their seats
just inside the doorways of the minor "dead-falls;" little dens, with the
bar stocked with well-drugged liquors-which to taste is to look death in
the face and defy him--on one side of the front room, a sofa on the other,
and at the rear an arched opening hung with tawdry red and white curtains,
communicating with an inner room, into the hidden mysteries of which you
and I do not care to penetrate. Spanish-American women, clad in solemn
black, and wrapped to the eyes in their dark rebozos, fallen and
hopelessly degraded, but still preserving something of the grace of manner
and speech which distinguish the females of their race above all others,
flit quietly past, fixing their flashing black eyes inquiringly upon your
face, but making no salutation. Chinese porters or "coolies," swinging
heavy burdens on the ends of pliant bamboo poles balanced on their
shoulders, and changed rapidly from side to side as they trot quickly
along, meet you at every turn. A couple of small, wiry, supple little
fellows, with black skins, straight black hair, with little black eyes
which twinkle like those of a snake, carrying huge baskets, filled with
soiled clothing, on their heads, may attract your attention next; they are
Lascar or Hindoo washermen from the Laguna, in the western part of the
city, where they work. You will
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see coming forth from the various narrow alleys which intersect the main
streets, and are known by the expressive designations of "Murderer's
Alley, "China Alley," "Stout's Alley," etc., any number of Chinese
females, clad in their loose drawers or pants of blue or black cotton
goods, straight-cut sacques of broadcloth, satin, or other costly or cheap
material, according to their condition and social rank; shoes of blue
satin, richly embroidered with bullion, and with thick soles of white felt
and white wood, anklets or bangles, and bracelets of silver, gold, or jade-
stone, and lustrous blue-black hair, braided in two strands, hanging down
the back from beneath coarse-striped gingham handkerchiefs, thrown over
the head, and tied beneath the chin as a badge denoting slavery, and a
life of hopeless infamy; or, if the owner happens to be the wife of a
laborer, tradesman or gambling-house proprietor, wonderfully gotten up
with a species of transparent mucilage, and fashioned into a rudder-like
structure sticking out fully a foot behind, supporting a number of skewer-
like pins of gold or silver, each six or eight inches in length, and
putting to shame by its size and cleanly appearance, the waterfalls of our
Caucasian belles--shuffle along in groups of three or four, talking and
laughing together like so many little children, or exchanging compliments,
which would never bear translation into English, with the male
blackguards, loafers and plug-uglies of their race. These women are
intellectually only children, and are more to be pitied and less condemned
than the fallen of their sex of any other race. Every second
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building is occupied as a saloon, in which nobody seems to be stirring,
and has a basement, over the door of which is painted the name of the
establishment, as "The Roaring Gimlet," "The Bull's Run," "The Cock of the
Walk," " Star of the Union," "Every Man is Welcome," etc., etc., but now
closed and apparently unoccupied. There are strains of ear-splitting music
coming occasionally from the Chinese gambling-houses, and from time to
time, as you walk along, you see rows of Chinamen seated at low benches in
basements, industriously engaged in making up "every choice brand of
Havana and Domestic cigars," as the signs over the doorways inform you.
But for the most part, the dirty shops, saloons and basements have a
thriftless, tumble-down, hopeless and half-deserted appearance, and you
finally make up your mind that you have stumbled into a part of the town
where nothing in particular is ever going on, and which is in a great
measure deserted and going into gradual but certain decline and decay.
Such is the "Barbary Coast" by daylight; but by gaslight or moonlight it
is quite another thing, and you would find it difficult to realize that
this was the sleepy, half-deserted locality you saw in the morning.
It is Saturday evening, in the middle of the rainy season, when no work is
doing upon the ranches, and work in the placer mines is necessarily
suspended, and Me town fairly swarms with "honest miners" and unemployed
farm-hands, who have come down from the mountains and "the cow counties"
to spend their money, and waste their time and health in
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"doing" or "seeing life" in San Francisco. The Barbary Coast is now alive
with "jay-hawkers," "short-card sharps," "rounders," pickpockets,
prostitutes and their assistants and victims; we cannot find a better
night on which to pay a visit to the locality. Half a dozen of us, more or
less, make up the party, and we start out. The evening is pleasant, and
Montgomery and Kearny streets are filled with the beauty, fashion, and
wealth of San Francisco. A military company, in brilliant uniform, with a
full and very superior band, returning from a target excursion, pass up
the street, attracting the attention of the throng for a moment; and then
come, in turn, a party of horsemen and horsewomen, gaily mounted, coming
in from the Cliff House at Point Lobos, or just starting out for a night-
ride, who dash down the street at a gallop, are glanced at, criticised,
and forgotten. The drift of the crowd is toward the various places of
amusement, and we go op with the tide. Turning up Washington street, we
stop in front of what was, a few years since, the principal theatre, and
looking into a saloon adjoining the main entrance, a scene which we
witnessed there, less than three years ago, is recalled vividly to our
recollection. There is a snug little saloon, and everything is as neat and
orderly and business-like in appearance as possible. At the rear of the
room is a green door, on which hangs a card inscribed in large letters,
"Club Room--Now Open." Near the door sits a well dressed, gentlemanly man,
who scrutinizes the face of each man as he passes through the saloon, and
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seems to be connected in some mysterious manner with what is going on in
the interior room. Numbers of men, mostly young, and dressed like
mechanics or small shop-keepers, clerks, etc., enter the saloon as we
stand drinking at the bar, and pass quietly inside. At length a man
approaches the inner door, who is recognized by the man sitting in the
chair as an objectionable or suspicious character, and the latter, with a
quiet motion of the hand toward the outer door, says, "I don't think, sir,
the man you are looking for is inside!" or, "This ain't the place for you,
stranger; better walk the other way;" and we hear a noise inside as if a
chain had been let down and something had been bolted, which is quite
likely the case. The bluffed individual departs without a word, satisfied
that there is nothing to be made by parleying, and we advance toward the
door-keeper--for such he really is--in turn. He looks sharply at us,
recognizes us by a quiet nod, and glances inquiringly toward the rest of
the party. "Only strangers from New York going the rounds; no shenanegan
or cops in disguise; honor bright!" we reply. "All right; go ahead!" and
we enter the door, turn to the right, go down a flight of steps, through a
narrow passage, and, following the gas-lights, reach and enter a third
door; passing which we find ourselves in a wide, low hall, furnished with
long tables covered with glazed cloth, lighted brilliantly with gas, and
crowded with men who are gathering in groups around the different tables.
The air is close and hot, and the smell none of the most agreeable.
Perhaps two
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hundred men are in the room, but there is no hum of conversation, and even
the smokers hardly place their cigars to their lips often enough to keep
them lighted. At the tables are seated dealers, dressed in long black
robes, which completely hide every article of every-day clothing which
they have on, with wire masks which conceal their features, though
partially transparent, and slouched hats, which hide every trace of hair,
making subsequent identification absolutely impossible. This is done to
prevent policemen--who will, in spite of every possible precaution,
occasionally get in, disguised in such manner as to defy detection--from
being able to identify the dealers and prosecute them. The assistants of
the dealers are dressed in the same manner, and the players never see the
faces, recognize the clothing, or hear the natural voices of the men with
whom they are, by a stretch of the imagination, supposed to be playing.
The silence is only broken by the chink of coin, and the monotonous voice
of the dealer: All set; all made; roll! Black wins! All set; all made;
roll! Red wins!" At one table Monte is dealt, at another Faro, at another
Rouge-et-noir, at another Diana, at another " Chuck-a-luck," at another "
Poker dice," and so on. You can be accommodated with almost any game you
want, and it makes little difference in which you invest. "You pays your
money, and you takes your choice!" You will notice that the players all
appear to be of the classes before alluded to; there are none of the
flashily-dressed clerks from the fancy dry-goods stores, no
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cashiers from large manufacturing, commercial, or banking houses, no stock-
brokers and others, such as you may see in the more high-toned and
fashionable hells of Montgomery, California, or Sacramento streets. The
players draw their money from their pockets with the air of men who earned
it by the sweat of their brows, and are loth to part with it, but cannot
withstand the temptation to indulge in the all-absorbing passion which
consumes them. Some of these men are taking their first lessons at the
gaming table; others have been depositing four fifths of their earnings
here regularly every week for years, and will do so for years to come. The
walls are hung around in places with cards, detailing the rules of the
game, and everything looks and speaks "business." There are no luxurious
chairs and sofas, no costly pictures, no soft carpets, and no sideboard
loaded with substantials and delicacies, champagne, oysters, rich wines,
and fiery liquors in glittering cut-glass and silver decanters and stands,
with obsequious negro or Chinese servants, to press you to partake
gratuitously of the good things spread before you, as in the high-toned
hells. The business of the place is naked gambling, and there is no effort
to hide it or soften it with the "social amenities." The players barely
glanced at us as we entered, and the games go on. A man with the
appearance of a mechanic, reaches over the monte table and chucks a pile
of silver half-dollars down on a particular card. The dealer draws the
cards with a steady hand, the player wins, and the assistant, without a
word, shoves toward him the
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amount of his winnings, in gold or silver. Again the player wins, and
again, but the dealer never alters his monotonous drawl for a moment, and
appears utterly indifferent to the result. The player, urged on by nods
and expressive looks from his companions, "presses his luck," and the
wrong card is drawn out; the assistant reaches out his rake, and hauls his
pile toward the bank. The player draws a long breath, with a half-
muttered, half-suppressed curse, and takes from his pocket a $20 piece,
which he pitches, with an affectation of carelessness, down upon the
nearest card. That, too, goes with the rest into the pile before the
cashier of the bank; another and another follows, and at last the player
wins again. Then he loses again, and again, and, suddenly starting up,
strikes his hand upon his empty pocket, and walks quietly out of the room,
without a word. Another victim takes his place, and so it will go on all
night. Now and then a man will leave the room "ahead of the game," but you
notice that the bank, be the game what it may, wins six times out of ten
on the average, and, of course, must in the long run always break the
players. We have had enough of this--let us go elsewhere, you say; and we
walk out, our exit attracting as little attention as did our entrance.
Times have changed sadly of late, as any old Californian will tell you.
The Police are around now every night, watching for all such "sinful
games," and such scenes as we have just been depicting are no longer to be
witnessed in San Francisco, though gambling in a different way is just as
common as ever.
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And now, where? As we have seen how our Caucasian fellow-citizens, when
unrestrained by the officers of the law, fool away their money at the
gaming-table, suppose we go up to Dupont street and see how the Mongolians
do that sort of thing. We pass up Washington street a couple of blocks,
leaving the City Hall, with the gloomy "calaboose" in its basement, and
the bright little garden-plat of a plaza on our left, and turn to the
right into Dupont street. We are close on the Barbary Coast. A moment
since we were exclusively among Caucasians, male and female, well dressed,
and for the most part talking our language; we have gone hardly ten steps,
and seem to be in another world. The uncouth jargon of the Celestial
Empire resounds on every side. The stores are filled with strange-looking
packages of goods from the Orient; over the doorways are great signs, with
letters in gold or vermillion, cut into the brilliant blue or black
groundwork, the purport whereof we know not. Little 'women in black or
blue silk sacques and loose trousers, hair wonderfully gotten up, and
slippers with soles an inch or. two in thickness, such as we saw running
around by daylight, gaze at us with their almond-shaped black eyes, and
nod knowingly at the policeman who has kindly volunteered to accompany us.
Men with long queues hanging down their backs to their very heels, and
clad in the costume of a far-off land, crowd the sidewalks, and jostle
each other and ourselves around the lottery-shops and the doors of their
own gambling-houses The air is redolent of a strange, dreamy odor, which
you
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recognize as that of opium-and tobacco mingled, and if it be during the
time of the Chinese New Year's holidays in February, there is an incessant
roar, as of musketry, from the explosion of fire-crackers, which are
thrown into the streets in packages and by the box, from every store,
gambling-house, restaurant and dwelling, until the atmosphere is one blue
cloud of powder-smoke, and the pavement is covered with the red husks of
millions of the popping nuisances. We notice numerous narrow doorways,
with cloth signs, with huge Chinese characters over them. These are the
entrances to the gambling-houses. At each sits a vigilant guardian, or
doorkeeper, as silent as the Sphynx, with his hands tucked up into his
sleeves, and his face as rigid and impassive as that of the great image of
Josh in the Buddhist temple a few blocks away. He speaks to no one unless
accosted; and you would never dream what a thinking he keeps up, and how
much he takes in with those little half-closed eyes of his. Behind him we
see an open door, a long narrow passage, and another door at the end. From
the inner retreat comes strange, discordant--to our ears-and not over-
attractive music, the air being almost always the same, and closely
resembling
"The boat lies high, the boat lies low,
She lies high and dry On the Ohio!"
Chinamen are entering or coming out at every moment, and why should we not
enter too. We approach the door, and the wooden-looking doorkeeper
suddenly starts up as wide-awake as you or I, and
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stamps his foot on the floor., We see the door fly shut, as in a
pantomime, no human agency being visible, hear a bar fall "chump" against
it from behind, hear the rattling of a chain, and it is all up with us
there. We might kick at the thick door until we were tired, and
expostulate with old Confucius there until morning, and it would avail us
nothing. He knows what he is there for, and we need not waste our precious
time on him, "No shabbe!" is the only answer we can get to all our
inquiries; and he does not even wink when we shake two four-bit pieces
under his nose. Better luck next time, perhaps! We try again a few doors
further down the street--same result. It is evident that our friend the
policeman is not looked upon' with favor by the sentinels at the gateways
of the palaces of sudden wealth, and we suggest to him that he withdraw to
the opposite side of the street, and still keep an eye on us. Attempt No.
3. We see a peculiarly pleasant-looking Chinaman, whose face is familiar
to us, at one of the doorways, and approach him: "Good evening, John."
"Good eening, gentlemen." "Look here, John; these gentlemen come allee way
from New York. No policeeman; wantee see you house; makee littee talkee;
no more! You shabbee, John?" John, with bland, benevolent expression of
countenance, which promises well, and raises our expectations to the
highest pitch, bows gently, and thus delivers himself: "You likee see me;
have littee talkee, eh? Welly good! Me likee see you, allee same. You come
to-morrow, four o'clock!" Bang goes the door,
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down comes the bar, the chain rattles inside, and John, with a face
wreathed in smiles, inwardly chuckling over his own astuteness, and the
weakness of the outside barbarians who took him, an old Mongolian, for a
greeny, bows almost to the floor, and says with condescending politeness,
"Good eening, gentlemen; hope you hab bellee good sleep!" "Why, blame the
scoundrel; he has moved the previous question and us also, and that cuts
off all debate!" exclaims one of our party. And he looked so pleasant and
accommodating. "Come again to-morrow, four o'clock," indeed! There is a
Celestial joke for you! We had better give up the attempt to see the
inside of a Chinese gambling-house, and go farther down the Coast in
search of amusement. We retrace our steps, and go a little way up
Washington street to an alley, perhaps fifteen feet in width, running
through the block northwards to Jackson street. This is "China Alley," and
is occupied solely by Chinese prostitutes. The houses are all small brick
affairs, coming flush up to the edge of the alley, and have windows with
wickets in them, made by setting one pane of glass in a frame by itself,
and hanging it on hinges. There is a front and a rear room to each of
these little dens; and, as we walk along, we can see all the arrangements
of the outer rooms Each of these places appear to be inhabited by from two
to half a dozen Chinese girls, some of whom are dressed in hoops and long
dresses "Melican" style, but for the most part are clad in the costume of
their own country. These poor creatures are all slaves, bought with a
price in China, and imported
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by degraded men of their own race, who, despite our laws, contrive to hold
them to a life-long servitude, which is a thousand times more hopeless and
terrible than the negro slavery of Louisiana or Cuba could ever be. They
have been reared to a life of shame from infancy, and have not a single
trace of the native modesty of women left. They are, as we have said, mere
children in point of intellect, havIng no education whatever, and no
experience of the world outside of the narrow alleys in which they have
always lived, and the emigrant ship in which they were brought over to
this country. They have their likes and their dislikes, of course, and
become attached to each other in a childish way, frequently being seen
walking together on the streets, hand in hand, like little Caucasian
sisters going home from school. At very long intervals, some of these poor
untutored children of the East become imbued with Western notions of
liberty and right, and making their escape from the clutches of their
masters, become joined in lawful marriage to some laborious washerman, or
other countryman, and endeavor to settle down to an honest life; but their
chances of escaping kidnapping, and being dragged away to some distant
locality, beaten, and reduced again to prostitution and slavery, are very
slim indeed. The owner in such cases has always a personal grudge, as well
as a pecuniary loss, to urge him on to vindictive measures; and he will
willingly spend ten times the value of his escaping chattel to get her
back again, and have his revenge. Besides, the safety of this peculiar
institution demands
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that the most rigorous measures should be taken in every case, as an
example to deter others from following in the same vicious course. The
girls cost $40 each in Canton, but are valued here at about $400, if
passably good-looking, young and healthy, and readily sell at that figure
in cash, or approved paper. Each colony of half a dozen girls is under the
immediate control of an "old mother," herself a retired prostitute, who
jealously watches over each, and receives from them the wages of their
shame as fast as earned. From each wicket all. the way down the alley a
female head may be seen protruding, and there is a constant fire of jokes
and repartee going on between the occupants of the dens on each side of
the alley, while every passer comes in for his share of personal notice. A
girl, with hair carefully braided and decked with artificial flowers, and
cheeks and lips cunningly painted so as to resemble those of her frail
Caucasian sisters, notices us looking toward her wicket, and instantly
raising her hand, taps at the window, but at the moment catches a glimpse
of the policeman behind us, and shuts the wicket, and turns away as if she
had not seen us at all. The alarm runs down the whole alley in an instant;
there is a rattling of wickets, as if a hurricane was sweeping through the
place, and in half a minute all is as silent as the grave, and not a head
to be seen. It is a special misdemeanor under our city ordinances for a
Chinawoman to tap on a window to attract the attention of anybody on the
street; and the girls well know what is in store for them if they are
caught at it by the police.
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We walk through the alley, and we emerge upon Jackson street, stumble upon
Ah Ting, a Sacramento street merchant, as shrewd and smart as any down-
east Yankee, who is walking with the swell Chinese doctor, Li-Po-Tai, who
created such an excitement in San Francisco on his arrival, a few years
since; and, laying all nonsense aside, really does perform some almost
miraculous cures. Ah Ting is our friend; he will get us into a Chinese
gambling-house at once. He sends off the policeman, as one too many in the
party, and walking across the street, approaches the guardian of one of
the temples of finance, confidentially says a few words to him, and in we
go. The room is bare and plain; nothing attractive in its decorations, and
the air is blue with the smoke of opium and flavored tobacco, from the
little cigarritos between the lips of nearly every man in the room. There
are, perhaps, fifty Chinamen, of the lower class, crowded around a long
table, behind which sits the banker, a benevolent-looking old fellow in
huge spectacles, satin blouse and skull-cap. In one corner of the room is
the band, consisting of a woman, richly dressed, and painted, with a hair-
rudder standing out from behind her head in startling proportions, playing
on a three-stringed guitar, a pock-marked scoundrel of the male sex
playing on a. two-stringed fiddle, which he holds between his feet, and
another who beats the infernal tom-tom with sticks, making discord of what
might otherwise be considered an apology for music. From time to time the
woman breaks forth in a wild, plaintive air, in a voice not bad in itself,
but pitched at a
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key as high as the ordinary whistle of a steam-engine. This, Ah Ting tells
us, is "the Song of the Jasmine Flower," and we agree with one of the
party, who suggests that the aforesaid jasmine flower must have grown on a
hill-side, in hard stony soil, exposed to high winds, and had a hard time
of it generally. The game which is being dealt is "Than," or "Tan," a kind
of "odd and even" affair; we came to the conclusion that it would be odd
indeed if anybody ever got even by playing at it. It looks all fair enough
to an outsider. The dealer has on the table before him a pile of "copper
cash," or Chinese bronze coin, each about the diameter of our old-
fashioned copper cents, now out of use, but only about one fourth as
heavy, and with a square hole in the centre. These coins are of the value
of the thousandth part of a Mexican dollar, or a tenth part of one cent;
and in trade in China are used mostly strung on strings of a hundred or a
thousand each, for convenience in handling and to save counting. Picking
up a handful of these coins, apparently at random, before the eyes of the
players, he puts them down on the table and covers them instantly with a
common Chinaware bowl inverted. The players then make their bets on the
number coming out odd or even, and also on guessing the exact number, the
bank always taking the chances against the betters on either side. He then
raises the bowl, and with a wire, about fourteen inches in length, crooked
at the end, pulls the coins rapidly into little parties of four each, so
that anybody can count them almost at a glance. If you bet on odd, and an
odd number is
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found to have been under the bowl, you win; if you hazard a guess at the
actual number and hit it--about as much chance of your doing so as of your
being hit by lightning in San Francisco--you win; or, if you bet that the
last little pile drawn out will contain four, three, two, or only one
coin, and hit it, you win. It all appears as fair as the day, and yet you
cannot but notice that the bank gets rich and the players poor, by regular
degrees, all the time. Of course there must be a percentage in favor of
the bank somewhere, but you cannot see where it is if you watch the game
all night. The lower classes of the Chinese are inveterate gamesters, and
must all know that there is such a percentage, which must ruin the player
in the long run; but, like gamblers of other nations, they keep at it as
long as they have a cent, and return to it the moment they have made
another raise of a dollar or two. We have been admitted as a special
favor, and of course must 'patronize the house," so we select a Chinaman
who speaks a little English, and ask him to act as an agent in the
transaction. He is only too willing to accommodate us. A half-dollar is
staked on "odd" and we lose; another on "even," and we lose again; then
one on the exact number, and our agent turns to us and explains, with many
shrugs, bows and apologies, that he regrets very much that we did not win
that time, as, had we done so, we should have doubled our money as many
times as there were pieces in the pile. We regret as much as he does that
our luck did not run that way, and tell him so with as many bows, shrugs
and apologies in return. "Well, hopee you
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catchee him next time!" Not if we know ourself, oh ingenuous and
unsophisticated son of the Occident! That game is played out, so far as we
are concerned! We have seen all we can see, and learned all we care to
learn here, so we will go on somewhere else in our search for useful
knowledge. "Good night, John"--to the banker. "Good night, John; please
you come again uddah time!" he replies, and we part company, with
assurances of distinguished consideration all round, and emerge on the
street again.
Our policeman rejoins us, and we go on down to Pacific street, the
roughest and least pacific of the streets on the Barbary Coast. The whole
street, for half a dozen blocks, is literally swarming with the scum of
creation. Every land under the sun has contributed toward making up the
crowd of loafers, thieves, low gamblers, jay-hawkers, dirty, filthy,
degraded, hopeless bummers, and the unsophisticated greenhorns from the
mines, or from the Eastern States, who, drawn here by curiosity, or lured
on by specious falsehoods told them by pretended friends met on the ocean
or river steamers, are looked upon as the legitimate prey of all the rest.
The number of prematurely-old young men, mere boys in years, but
centenarians in vice and crime; sallow, wrinkled, pimpled, dirty, stoop-
shouldered, disgusting in language and action, who drift up and down the
Coast as we stand looking on, astonishes you. They seem to make up the
bulk of the passers on the sidewalks. You never see this class of fellows
even in this locality by day; they seem to shun the light of the sun, and
only crawl
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forth at night to feast on unclean things, and fatten on rottenness and
corruption. Some of them have parents in California, doubtless, but the
great majority have left homes in some far-off land, where they are often
spoken of with pride by confiding mothers, sisters and brothers, who know
nothing of their actual status in society here--well for them that they do
not. "I have a son in California. I have not heard from him in several
years, but he was doing well when he wrote last," says a fond mother in
the Atlantic States. Well for you, oh mother, that you cannot stand with
us this evening, and see him floating with the tide, a hopeless wreck,
along the slime-covered shores of the Barbary Coast! From the "deadfalls,"
as the low beer and dance cellars are designated, which line both sides of
the street, and abound on all the streets in this vicinity, come echoes of
drunken laughter, curses, ribaldry, and music from every conceivable
instrument. Hand-organs, flutes, pianos, bagpipes, banjos, guitars,
violins, brass instruments and accordeons mingle their notes and help to
swell the discord. "Dixie" is being drummed out of a piano in one cellar;
in the next they are singing "John Brown;" and in the next, "Clare's
Dragoons," or "Wearing of the Green." Women dressed in flaunting colors
stand at the doors of many of these "deadfalls," and you frequently notice
some of them saluting an acquaintance, perhaps of an hour's standing, and
urging him to "come back and take just one more drink." Ten to one the
already half-drunken fool complies, and finds himself in the calaboose
next
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morning, with a broken head, utterly empty pockets, and a dim recollection
of having been taken somewhere by some woman whom he cannot identify, and
finding himself unexpectedly in the clutches of men be never saw before,
who go through him like a policeman, taking from him watch, chain, and
every other valuable, and pitch him headlong down a stairway; after which
all is a blank in his memory. All these dens are open and in full blast,
yet we see few persons going in or out who appear like customers, and they
do not seem to be selling lager or whisky enough to pay for gaslight. Look
in the papers tomorrow morning, and you will see items like this:
ROBBED ON THE BARBARY COAST.--John Smith, a miner from Mud Springs, El
Dorado County, came down on the Sacramento boat last evening, and put up
at the What Cheer House. On his way to the hotel, he made the acquaintance
of a man who claimed to know a friend of his who had worked with him at
mining in 1858, on the south fork of the Yuba. The two started out in
search of this mythical friend, and visited numerous deadfalls without
finding him. They drank at each place they visited, however, and about one
o'clock this morning Smith reached the calaboose in a half-stupified
condition, and charged a girl known as "Pigeon-toed-Sal," whose
headquarters are in a deadfall near the comer of Kearny and Pacific
streets, and her male confederate, with robbing him of $800, her companion
holding him down while she searched his pockets, and took the money from
them. Officers Smith and Brown arrested Sal and her confederate, the
"Billy Goat," and locked them up on the charge of grand larceny, but it is
doubtful if the charge can be sustained, as the money was not recovered,
and the friends of the accused will fee a lawyer with the money, and hire
the witnesses for twenty-five per cent. to leave the State, or swear that
Smith had agreed to marry the girl, and gave her the money
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as a free present, telling her to purchase the necessary outfit for the
wedding with it. It is, in all probability, the old story of the fool and
his money.
A few such items will enlighten you on the question of how the proprietors
of so many of these well-named "deadfalls" manage to make a living.
Three men come up the street as we stand on the sidewalk looking and
listening, and two of them eye our friend the policeman uneasily as they
pass. These two are unmistakably of the Algerine pirate class, and the
third evidently a middle-aged greenhorn from the mining country. The
officer comprehends the situation at a glance, and stepping forward, says
emphatically, "Look here, Jack; I told you once before to get out of the
jayhawking business, and not let me catch you on the Coast again. And you,
Cockeye; when did you come back from over the Bay? I'll bag you both, as
sure as I'm a living man, if I catch either of you on my beat again. You
can go this time, but cuss me if it ain't your last chance. Toddle, blast
you, and don't let me see you again!" The young fellows slink away without
a word, like renegade curs caught in the act of killing sheep, and the
officer addresses himself to their intended victim. "Look here, old
fellow; those fellows picked you up at the wharf, or around the What
Cheer, and pretended they used to know you at home. They are two State
Prison thieves, and would have robbed you before daylight, sure. Now, you
go back to your hotel, put your money in the safe, and go to bed, or I'll
lock you up for a drunk; do you hear?" The
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countryman stares a moment with blank astonishment, and then, with many
thanks, tells the officer just what the latter had already told him, and
leaves the Barbary Coast in all haste.
"Do you want to see what they arc doing in these places?" says the
officer. "Come in here with me." We enter what appears to be an ordinary
"corner grocery," with piles of potatoes, onions, soap, candIes, and other
ordinary goods, in boxes and bags, stacked up in front. Everything looks
quiet and respectable, but the German or French proprietor of the place
glances anxiously at our escort, who pushes open a green Venetian blind,
which serves as a door at what appears to be the back of the room, and
motions for us to enter. Here, in an inner room, for which the grocery in
the front is but a screen in reality, we find some twenty rascally-looking
negroes from Panama, the West Indies, Peru and Guiana, sitting round dirty
tables, playing draw-poker and other swindling games, with greasy, fairly
stinking cards, for money which we know they never honestly earned.
"Hulloa, that is you, is it? You are a healthy crowd, you are! One, two,
three, four, five, six, seven, eight, nine 'old cons.' One, two, three,
four, five, six, seven chain-gang customers; and six that ought to be
hanged, and will be, sooner or later." Having thus classified the
occupants of the place, for our and their benefit, the officer leads us
out once more on the street.
We next enter a similarly appearing establishment, in which there are a
billiard-table in the back room,
Page 295
and a promiscuous crowd of Chileos, Peruvians, and other Spanish-American
cut-throats, playing "pool," with any amount of small change changing
hands at every game. "That sharp-nosed fellow with the billiard-cue in his
hand murdered a peddler at New Almaden a few years since, but his woman
swore him clear. That hook-nosed villain smoking there in the comer, is a
horse-thief from San Jos; he has been over the Bay (i.e., in State Prison,
or San Quentin, across the Bay from San Francisco) three times, and will
go again soon, I reckon. That little fellow there with the scar on his
face is a monte dealer; and that one with one eye is a burglar." And so
our official friend runs on through the list, and we retire.
We next enter a low room on the ground floor of a rickety, old frame-
building, which has stood here since 1849, and passing the screen which
shuts off the view from the street, find a bar stocked with every species
of liquid poison, at "5 cents a glass." A rough-looking Irishman is behind
the bar; two miserable, bloated, loathsome-looking, drunken white females
are quarrelling with each other in front; on the settee ranged along the
wall sits a third wreck of female humanity, swearing like a pirate, and
cursing "the perlice" at every breath; while a man with a face like a
diseased beePs liver, who once represented a Western State in Congress, is
patting her on the back caressingly, and endeavoring vainly to quiet her,
lest the police outside should hear her and make a raid on the
establishment. In one corner, a party of Kanaka
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sailors, from a Honolulu whaling-vessel, are holding a drunken pow-wow;
but as we cannot understand a word of their language, we pass them with a
glance. At the sight of our companion, the policeman, the woman on the
sofa breaks out, like a maniac, in fresh curses and vituperation, and
stepping to the door he gives a long, sharp whistle. Two answering
whistles are heard, and in a few seconds two more policemen arrive, and
start with the furious woman between them for the calaboose.
Guided by the music of violins, guitars and a piano, and the tramping of
many feet, we descend a narrow staIrway, and find ourselves in one of the
most notorious dance-cellars of San Francisco. There is a low bar at one
side of the room, near the entrance, and at the farther end a raised
platform for the musicians. About forty young women and girls, ranging
down to ten or twelve years of age, dressed in gaudy, flaunting costumes,
and with eyes lighted up with the baleful glare of dissipation, are on the
floor, dancing with as many men, of all ages: rowdies, loafers, pimps,
thieves, and their greenhorn victims; while perhaps fifty men of the same
stamp stand looking on and applauding the performers. The room is blue
with tobacco-smoke, and reeking with the fumes of the vilest of whisky.
Half a dozen men, or overgrown boys, are sitting or lying on the floor in
various stages of inebriety, but they are unnoticed by the other occupants
of the place. Every time a man takes a partner for the dance he pays fifty
cents, half of which goes to the establishment and half to the girl, and
at
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the close of each dance he generally takes her to the bar and treats her.
We notice with thankfulness that the females appear to be almost all of
foreign birth, the exceptions being Spanish-Americans, with occasionally
an Indian girl, who has been raised as a servant in some family in San
Francisco, but, Indian-like, prefers a life of idleness, vice and
degradation to one of comfort and honest labor. This place has been the
scene of many a savage affray and brutal murder; and often have we seen
the sawdust on its floor red with the blood of some victim of the knife or
bullet. It is long past midnight, but the drunken orgies go on unchecked,
and will do so for hours yet, if no bloody row occur to end them
prematurely.
Do you want to see where these people lodge? Come along with me," says our
official friend. We notice many large lamps with "Lodgings 25, 50 and 75
cents per night," painted thereon, are hanging at the doors of dirty,
dilapidated-looking buildings. We enter one of these places without
ceremony. A wrinkled old hag sits in an outer band-box of an office, to
receive the pay in advance from the customers of the establishment. "Who
have you got in here to-night," demands the man of the star. "Well, we
ain't began to fill up much yet; but there's Tom Reynolds, an' Constable
Bob, an' Bluey, an' Callahan, and a few others. I hope you don't want any
on 'em now, do ye?" replies the hag. Relieved by the assurance that the
visit is only one of curiosity; not on behalf of the law, the old
creature, with a chuckle of satisfaction, leads the way with the lamp, and
we
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go through the premises. The rooms where the lodgers at 25 cents a night
are stowed away are fitted with bunks, like the forecastle of a vessel,
and each lodger has a narrow straw mattress, a pair of blankets--perhaps
dirty sheets as well--and a pulu pillow. The dozen bunking thus in one
room have not money or valuables enough, all put together, to pay any one
of the number for the trouble of going through the pockets of the rest,
and they can rest in peace until evening comes again, when they emerge on
the streets once more, to resume their pursuit of plunder. When one of
these fellows makes a raise by "rolling a drunk" (i.e., taking the
valuables from the pockets of a drunken man on the sidewalk), "cracking a
crib," or "jayhawking a Webfoot" (robbing a green Oregonian), he will take
a single bed at 37 1/2 cents in the next room, which is a little better
furnished, and has two or three bedsteads in place of the bunks; and,
should his luck be extraordinarily good, and a fat pigeon. fall in his way
and get plucked, he will probably go one degree further, and invest 50
cents in a room with one double-bed, and invite one of the frail females
from the dance-cellar near at hand, or some one of the numerous deadfalls
in the vicinity, to share his wealth with him. But for 50 cents a night a
man could get a good bed at a second or third class lodging-house in a
decent locality. Yes, but you forget that the patrons of such
establishments as we are now in are all known to the police, and could not
get admitted anywhere else, except in disguise, and then only for a short
time, if they had any amount of
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money to pay their way with. That is why they must sleep here or on the
street.
Bidding the old hag good morning, we next visIt a huge three or four story
building, with a large area in the centre, and galleries all around the
inside, cut up into almost innumerable little rooms, which are let,
furnished, at so much per month, to the "pretty beer-slingers" and their
male companions. Every girl attending in the beer-cellars has a male
friend--sometimes l,er husband, but not often--who fights her battles,
robs her of her earnings, and not unfrequently plunders, by collusion with
her, the inebriated greenhorns whom she entices into her den after the
dead-fall has closed for the night.
Bang! bang! bang! What was that? We hear the sharp whistle of a policeman
and several answering whistles, and run out to the street to see what is
going on. The story is soon told. An officer has met three well-known
thieves skulking through an alley with something in bags on their backs.
On general principles, he orders them to halt, and is answered with a
staggering blow with a slungshot by one of them. To draw his revolver and
let fly at each in succession is the work of an instant. One of the
desperadoes is shot through the heart and falls dead in his tracks; one is
lying on the ground with his right thigh-bone shivered by the bullet, so
that it will require amputation; and the third, barely hit in the side,
has thrown up his hands, and stands waiting for the irons to be put on
him. The police clear the field of action in a few minutes, and on
searching the bags find
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a quantity of valuable goods just taken from a grocery store on Pacific
street, which the defeated party had broken open and plundered. (This
occurred just as related quite recently; the two survivors are now in the
State Prison--one of them with a wooden leg-and the officer is still on
the police force.)
The excitement being over, the officer conducts us through a narrow alley
swarming with Chinese prostitutes, and reeking with a thousand separate
stinks, each more abominable than the other, to see what he designates as
a "Chinese Hoo-doo House." In a back room, hidden entirely from the gaze
of passers in the alley, we find a crowd of the lowest class of Chinese,
who are enjoying themselves in various ways. There is an altar at one end
of the room, with a Joss, in gorgeous vermilion and blue, sitting erect at
the back. His face bears the same expression of conscious power, rest, and
complete self-satisfaction which is seen on that of his more aristocratic
brother in the Buddhist temples on Dupont and Pine streets, and he holds
the fingers of his uplifted hand in the same mysteriously significant
position. But instead of rich satin garments and costly hangings of
crimson silk and wonderful gilt filagree work, he is clad in tawdry cotton-
stuffs and surrounded by hangings of trifling value. The altar-ornaments
are porcelain instead of bronze metal, and the meat-offerings before him
are not such as would tempt the appetite of a well-regulated and healthy
immortal, while the incense which is burning under his nose is redolent of
tobacco and garlic rather than of sandal-wood and the costly
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perfumes lavished on the altars of the high-class temples. In an alcove on
one side of the room is a raised couch, spread with matting, and provided
with braided split-cane pillows, for the accommodation of the opium
smokers, two of whom are now stretched out at full length thereon, gazing
into vacancy with fixed, staring eyes, unconscious of all that is passing
around them, and wrapped in the wild hallucinations called into existence
by the fumes of the deadly drug, which is sooner or later to utterly
prostrate them, bodily and mentally, and send them, after awful
sufferings, to fill untimely graves. Did not Christian England wage a
savage war upon Heathen China, that the opium trade should not be broken
up? Why then talk of abolishing it, now that it has become the curse which
is destroying the whole Mongolian race? We are not missionaries, and did
not come here to preach. Round a table, a party of coolies are engaged in
gambling, for "copper cash," with dominoes; playing the game very rapidly,
and with consummate skill, though in a different manner from that known by
the name with us. On another table we see a strange collection of
nondescript effigies, made of highly-colored paper and slips of pliant
cane. One resembles in outline a goat, but has the head of an alligator,
and the figure astride its back is that of a man with a cock's head on his
shoulders. The next figure has the body of a lion, a horse's head, and a
fish's tail, and is ridden by a man with the head of an ox, and a sword in
his hand, A Chinaman, who appears to understand English, volunteers to
explain these mysteries to us. We
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question him, and he answers "yes" and "no" alternately to everything we
ask him. "Why," says one of our party, "this must be Chief Crowley?" "Yes,
Chief Clowly!" replies our celestial cicerone. "And this must be Capt.
Lees?" "No Capt. Lees all same," responds John. "Why, blame me if he is
not repeating every word after me like a parrot; he don't understand a
word of what we are saying." Further questioning establishes the fact that
such is the case, and despairing of gaining any useful knowledge under
such circumstances, we give a quarter to the least repulsive-looking
female in the band who are making night hideous with their unearthly
music, and depart in disgust.
One more sight before we leave the neighborhood. The officer leads us a
few doors farther down the alley, and enters a low door into a room, dimly
lighted by a China nut-oil lamp. Stretched on the floor of this damp, foul-
smelling den, are four female figures. These miserable wretches are the
victims of the most fearful and loathsome disease with which the vengeance
of God has cursed sinful humanity, and having been pronounced incurable by
the Chinese doctors, and refused admission, under our laws, to the alms
house and public hospital, are here dying, by inches, a slow, lingering,
horrible death. One of them, at our request, lifts from her face a cloth
which hid it, and in place of mouth, lips, cheeks and nose, we see a
horrible cavity, formed by the eating away of the flesh until the bare
bones are exposed, as in the grinning effigy of a death's head on some
ancient tower.
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With a sensation, beside which seasickness is delightful, we rush from the
room and regain the alley, determined to see no more.
One more sensation is yet in store for us. As we emerge on Jackson street
once more, we are met by an officer, who tells us that another of those
horrible, mysterious murders of fallen women, which have horrified the
community over and over again, and baffled and set at defiance the
detective powers of the city officials, has been perpetrated in Stout's
Alley. He leads up into the alley, and along it to within a few yards of
Washington street, and an officer at the door, who is keeping back the
curious crowd.of men and women which was gathered on hearing the news,
admits us to the house where the tragedy has been enacted. There are two
rooms on the main floor, which had been occupied by the French woman, now
dead. In the front one is a bed luxuriously furnished, a bureau, wardrobe,
table, etc., and in the back room a wash-stand, stove, and some cooking
utensils and crockery. Her male friend slept up stairs, and knew nothing
of the tragedy going on below. The police are busily at work searching for
clues, to lead to the detection of the murderer, but all in vain. On the
floor in the front room, the body of the miserable victim is lying in a
pool of blood, the skull fractured by a blow with a chair, which lies
shivered by her side, and the throat cut from ear to ear with a dull
knife, taken from the other room by the murderer. The bed is drenched with
blood, and a pillow, thrown against the wall at the other side of the
room, is saturated
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with it. It is evident that the murderer arose from her side while she
slept, dealt her a stunning blow with the chair, then ran into the back
room and got the knife. On returning, he found her standing up on the
floor, she having staggered to her feet and endeavored to make her way to
the door, probably with some dim, undefined, instinctive impulse, to call
for assistance. He has then got her down upon the floor, stifled her voice
with the pillow, and finished his work with the knife. He has then risen,
searched her trunk and bureau-drawers for money and valuables, felt his
way into the back room, and there washed his hands and face, wiping the
bloody water off them upon the towel, dressed himself, and then coolly
departed. This much can be inferred by the marks of blood on the wall, of
bloody hands upon the clothing in the trunk and bureau, on the lace
curtains and on the middle door, but all else is idle conjecture, and the
murderer carries the secret with him to the grave, despite the efforts of
a really efficient and energetic police. Out in the street once more. The
city is silent, and the streets deserted at last; we have seen enough for
one night; enough for a life-time of this sort of thing, you say. Well, we
will not quarrel with you on a matter of taste. And so, just as the first
faint light of the grey dawn begins to flush the eastern horizon beyond
the Contra Costa hills, we break up our little party, and wend our way to
our several homes. Thus ends our long night's "Cruise on the Barbary
Coast."
A la California - End of Chapters XI-XII
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