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VERY glad was the sad-hearted father that the theatrical season was so nearly over. The mummeries of stage life were more distasteful to him than ever when he returned to his company with his crushing grief fresh upon him. He played nightly to crowded houses, but it was plain that his heart was not in his work. A letter from Colonel Mills, informing him that his services were needed in the army, came as a welcome relief. He canceled his few remaining dates, and disbanded his company with a substantial remuneration.

This was the spring of the Centennial year. It has also been called the "Custer year," for during that summer the gallant general and his heroic Three Hundred fell in their unequal contest with Sitting Bull and his warriors.

Sitting Bull was one of the ablest chiefs and fighters the Sioux nation ever produced. He got his name from the fact that once when he had shot a buffalo he sprang astride of it to skin it, and the wounded bull rose on its haunches with the Indian on its back. He combined native Indian cunning with the strategy and finesse needed to make a great general, and his ability as a leader was conceded alike by red and white man. A dangerous man at best, the wrongs his people had suffered roused all his Indian cruelty, vindictiveness, hatred, and thirst for revenge.

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The Sioux war of 1876 had its origin, like most of its predecessors and successors, in an act of injustice on the part of the United States government and a violation of treaty rights.

In 1868 a treaty had been made with the Sioux, by which the Black Hills country was reserved for their exclusive use, no settling by white men to be allowed. In 1874 gold was discovered, and the usual gold fever was followed by a rush of whites into the Indian country. The Sioux naturally resented the intrusion, and instead of attempting to placate them, to the end that the treaty might be revised, the government sent General Custer into the Black Hills with instructions to intimidate the Indians into submission. But Custer was too wise, too familiar with Indian nature, to adhere to his instructions to the letter. Under cover of a flag of truce a council was arranged. At this gathering coffee, sugar, and bacon were distributed among the Indians, and along with those commodities Custer handed around some advice. This was to the effect that it would be to the advantage of the Sioux if they permitted the miners to occupy the gold country. The coffee, sugar, and bacon were accepted thankfully by Lo, but no nation, tribe, or individual since the world began has ever welcomed advice. It was thrown away on Lo. He received it with such an air of indifference and in such a stoical silence that General Custer had no hope his mission had succeeded.

In 1875 General Crook was sent into the Hills to make a farcical demonstration of the government's desire to maintain good faith, but no one was deceived, the Indians least of all. In August Custer City was laid out, and in two weeks its population numbered six hundred. General Crook drove out the inhabitants, and as he marched triumphantly

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out of one end of the village the people marched in again at the other.

The result of this continued bad faith was inevitable; everywhere the Sioux rose in arms. Strange as it might seem to one who has not followed the government's remarkable Indian policy, it had dispensed firearms to the Indians with a generous hand. The government's Indian policy, condensed, was to stock the red man with rifles and cartridges, and then provide him with a first-class reason for using them against the whites. During May, June, and July of that year the Sioux had received 1,120 Remington and Winchester rifles and 13,000 rounds of patent ammunition. During that year they received several thousand stands of arms and more than a million rounds of ammunition, and for three years before that they had been regularly supplied with weapons. The Sioux uprising of 1876 was expensive for the government. One does not have to go far to find the explanation.

Will expected to join General Crook, but on reaching Chicago he found that General Carr was still in command of the Fifth Cavalry, and had sent a request that Will return to his old regiment. Carr was at Cheyenne; thither Will hastened at once. He was met at the station by Captain Charles King, the well-known author, and later serving as brigadier- general at Manila, then adjutant of the regiment. As the pair rode into camp the cry went up, "Here comes Buffalo Bill!" Three ringing cheers expressed the delight of the troopers over his return to his old command, and Will was equally delighted to meet his quondam companions. He was appointed guide and chief of scouts, and the regiment proceeded to Laramie. From there they were ordered into the Black Hills country, and Colonel Merritt replaced General Carr.

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The incidents of Custer's fight and fall are so well known that it is not necessary to repeat them here. It was a better fight than the famous charge of the Light Brigade at Balaklava, for not one of the three hundred came forth from the "jaws of death." As at Balaklava, "some one had blundered," not once, but many times, and Custer's command discharged the entire debt with their lifeblood.

When the news of the tragedy reached the main army, preparations were made to move against the Indians in force. The Fifth Cavalry was instructed to cut off, if possible, eight hundred Cheyenne warriors on their way to join the Sioux, and Colonel Wesley Merritt, with five hundred men, hastened to Hat, or War-Bonnet, Creek, purposing to reach the trail before the Indians could do so. The creek was reached on the 17th of July, and at daylight the following morning Will rode forth to ascertain whether the Cheyennes had crossed the trail. They had not, but that very day the scout discerned the warriors coming up from the south.

Colonel Merritt ordered his men to mount their horses, but to remain out of sight, while he, with his adjutant, Charles King, accompanied Will on a tour of observation. The Cheyennes came directly toward the troops, and presently fifteen or twenty of them dashed off to the west along the trail the army had followed the night before. Through his glass Colonel Merritt remarked two soldiers on the trail, doubtless couriers with dispatches, and these the Indians manifestly designed to cut off. Will suggested that it would be well to wait until the warriors were on the point of charging the couriers, when, if the colonel were willing, he would take a party of picked men and cut off the hostile delegation from the main body, which was just coming over the divide.

The colonel acquiesced, and Will, galloping back to

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camp, returned with fifteen men. The couriers were some four hundred yards away, and their Indian pursuers two hundred behind them. Colonel Merritt gave the word to charge, and Will and his men skurried toward the redskins.

In the skirmish that ensued three Indians were killed. The rest started for the main band of warriors, who had halted to watch the fight, but they were so hotly pursued by the soldiers that they turned at a point half a mile distant from Colonel Merritt, and another skirmish took place.

Here something a little out of the usual occurred -- a challenge to a duel. A warrior, whose decorations and war-bonnet proclaimed him a chief, rode out in front of his men, and called out in his own tongue, which Will could understand:

"I know you, Pa-has-ka! Come and fight me, if you want to fight!"

Will rode forward fifty yards, and the warrior advanced a like distance. The two rifles spoke, and the Indian's horse fell; but at the same moment Will's horse stumbled into a gopher-hole and threw its rider. Both duelists were instantly on their feet, confronting each other across a space of not more than twenty paces. They fired again simultaneously, and though Will was unhurt, the Indian fell dead.

The duel over, some two hundred warriors dashed up to recover the chieftain's body and to avenge his death. It was now Colonel Merritt's turn to move. He dispatched a company of soldiers to Will's aid, and then ordered the whole regiment to the charge. As the soldiers advanced, Will swung the Indian's topknot and war-bonnet which he had secured, and shouted, "The first scalp for Custer!"

The Indians made a stubborn resistance, but as they found this useless, began a retreat toward Red Cloud

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agency, whence they had come. The retreat continued for thirty-five miles, the troops following into the agency. The fighting blood of the Fifth was at fever heat, and they were ready to encounter the thousands of warriors at the agency should they exhibit a desire for battle. But they manifested no such desire.

Will learned that the name of the chief he had killed that morning was "Yellow Hand." He was the son of "Cut Nose," a leading spirit among the Cheyennes. This old chieftain offered Will four mules if he would return the war-bonnet and accouterments worn by the young warrior and captured in the fight, but Will did not grant the request, much as he pitied Cut Nose in his grief.

The Fifth Cavalry on the following morning started on its march to join General Crook's command in the Big Horn Mountains. The two commands united forces on the 3d of August, and marched to the confluence of the Powder River with the Yellowstone. Here General Miles met them, to report that no Indians had crossed the stream.

No other fight occurred; but Will made himself useful in his capacity of scout. There were many long, hard rides, carrying dispatches that no one else would volunteer to bear. When he was assured that the fighting was all over, he took passage, in September, on the steamer "Far West," and sailed down the Missouri.

People in the Eastern States were wonderfully interested in the stirring events on the frontier, and Will conceived the idea of putting the incidents of the Sioux war upon the stage. Upon his return to Rochester he had a play written for his purpose, organized a company, and opened his season. Previously he had paid a flying visit to Red Cloud agency, and induced a number of Sioux Indians to take part in his drama.

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The red men had no such painful experience as Wild Bill and Texas Jack. All they were expected to do in the way of acting was what came natural to them. Their part was to introduce a bit of "local color," to give a war- dance, take part in a skirmish, or exhibit themselves in some typical Indian fashion.

At the close of this season Will bought a large tract of land near North Platte, and started a cattle-ranch. He already owned one some distance to the northward, in partnership with Major North, the leader of the Pawnee scouts. Their friendship had strengthened since their first meeting, ten years before.

In this new ranch Will takes great pride. He has added to its area until it now covers seven thousand acres, and he has developed its resources to the utmost. Twenty-five hundred acres are devoted to alfalfa and twenty-five hundred sown to corn. One of the features of interest to visitors is a wooded park, containing a number of deer and young buffaloes. Near the park is a beautiful lake. In the center of the broad tract of land stands the picturesque building known as "Scout's Rest Ranch," which, seen from the foothills, has the appearance of an old castle.

The ranch is one of the most beautiful spots that one can imagine, and is, besides, an object-lesson in the value of scientific investigation and experiment joined with persistence and perseverance. When Will bought the property he was an enthusiastic believer in the possibilities of Nebraska development. His brother-in-law, Mr. Goodman, was put in charge of the place.

The whole Platte Valley formed part of the district once miscalled the Great American Desert. It was an idea commonly accepted, but, as the sequel proved, erroneous, that lack of moisture was the cause of lack of vegetation.

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An irrigating ditch was constructed on the ranch, trees were planted, and it was hoped that with such an abundance of moisture they would spring up like weeds. Vain hope! There was "water, water everywhere," but not a tree would grow.

Will visited his old Kansas home, and the sight of tall and stately trees filled him with a desire to transport some of this beauty to his Nebraska ranch.

"I'd give five hundred dollars," said he, "for every tree I had like that in Nebraska!"

Impressed by the proprietor's enthusiasm for arboreal development, Mr. Goodman began investigation and experiment. It took him but a short time to acquire a knowledge of the deficiencies of the soil, and this done, the bigger half of the problem was solved.

Indian legend tells us that this part of our country was once an inland sea. There is authority for the statement that to-day it is a vast subterranean reservoir, and the conditions warrant the assertion. The soil in all the region has a depth only of from one to three feet, while underlying the shallow arable deposit is one immense bedrock, varying in thickness, the average being from three to six feet. Everywhere water may be tapped by digging through the thin soil and boring through the rock formation. The country gained its reputation as a desert, not from lack of moisture, but from lack of soil. In the pockets of the foothills, where a greater depth of soil had accumulated from the washings of the slopes above, beautiful little groves of trees might be found, and the islands of the Platte River were heavily wooded. Everywhere else was a treeless waste.

The philosophy of the transformation from sea to plain is not fully understood. The most tenable theory yet

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advanced is that the bedrock is an alkaline deposit, left by the waters in a gradually widening and deepening margin. On this the prairie wind sifted its accumulation of dust, and the rain washed down its quota from the bank above. In the slow process of countless years the rock formation extended over the whole sea; the alluvial deposit deepened; seeds lodged in it, and the buffalo-grass and sage-brush began to grow, their yearly decay adding to the ever-thickening layer of soil.

Having learned the secret of the earth, Mr. Goodman devoted himself to the study of the trees. He investigated those varieties having lateral roots, to determine which would flourish best in a shallow soil. He experimented, he failed, and he tried again. All things come round to him who will but work. Many experiments succeeded the first, and many failures followed in their train. But at last, like Archimedes, he could cry "Eureka! I have found it!" In a very short time he had the ranch charmingly laid out with rows of cottonwoods, box-elder, and other members of the tree family. The ranch looked like an oasis in the desert, and neighbors inquired into the secret of the magic that had worked so marvelous a transformation. The streets of North Platte are now beautiful with trees, and adjoining farms grow many more. It is "Scout's Rest Ranch," however, that is pointed out with pride to travelers on the Union Pacific Railroad.

Mindful of his resolve to one day have a residence in North Platte, Will purchased the site on which his first residence was erected. His family had sojourned in Rochester for several years, and when they returned to the West the new home was built according to the wishes and under the supervision of the wife and mother. To the dwelling was given the name "Welcome Wigwam."

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IT was during this period of his life that my brother's first literary venture was made. As the reader has seen, his school-days were few in number, and as he told Mr. Majors, in signing his first contract with him, he could use a rifle better than a pen. A life of constant action on the frontier does not leave a man much time for acquiring an education; so it is no great wonder that the first sketch Will wrote for publication was destitute of punctuation and short of capitals in many places. His attention was directed to these shortcomings, but Western life had cultivated a disdain for petty things.

"Life is too short," said he, "to make big letters when small ones will do; and as for punctuation, if my readers don't know enough to take their breath without those little marks, they'll have to lose it, that's all."

But in spite of his jesting, it was characteristic of him that when he undertook anything he wished to do it well. He now had leisure for study, and he used it to such good advantage that he was soon able to send to the publishers a clean manuscript, grammatical, and well spelled, capitalized, and punctuated. The publishers appreciated the improvement, though they had sought after his work in its crude state, and paid good prices for it.

Our author would never consent to write anything except actual scenes from border life. As a sop to the

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Cerberus of sensationalism, he did occasionally condescend to heighten his effects by exaggeration. In sending one story to the publisher he wrote:

"I am sorry to have to lie so outrageously in this yarn. My hero has killed more Indians on one war-trail than I have killed in all my life. But I understand this is what is expected in border tales. If you think the revolver and bowie-knife are used too freely, you may cut out a fatal shot or stab wherever you deem it wise."

Even this story, which one accustomed to border life confessed to be exaggerated, fell far short of the sensational and blood-curdling tales usually written, and was published exactly as the author wrote it.

During the summer of 1877 I paid a visit to our relatives in Westchester, Pennsylvania. My husband had lost all his wealth before his death, and I was obliged to rely upon my brother for support. To meet a widespread demand, Will this summer wrote his autobiography. It was published at Hartford, Connecticut, and I, anxious to do something for myself, took the general agency of the book for the state of Ohio, spending a part of the summer there in pushing its sale. But I soon tired of a business life, and turning over the agency to other hands, went from Cleveland to visit Will at his new home in North Platte, where there were a number of other guests at the time.

Besides his cattle-ranch in the vicinity of North Platte, Will had another ranch on the Dismal River, sixty-five miles north, touching the Dakota line. One day he remarked to us:

"I'm sorry to leave you to your own resources for a few days, but I must take a run up to my ranch on Dismal River."

Not since our early Kansas trip had I had an experience

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in camping out, and in those days I was almost too young to appreciate it; but it had left me with a keen desire to try it again.

"Let us all go with you, Will," I exclaimed. "We can camp out on the road."

Our friends added their approval, and Will fell in with the suggestion at once.

"There's no reason why you can't go if you wish to," said he. Will owned numerous conveyances, and was able to provide ways and means to carry us all comfortably. Lou and the two little girls, Arta and Orra, rode in an open phaëton. There were covered carriages, surreys, and a variety of turn-outs to transport the invited guests. Several prominent citizens of North Platte were invited to join the party, and when our arrangements were completed we numbered twenty-five.

Will took a caterer along, and made ample provisions for the inner man and woman. We knew, from long experience, that a camping trip without an abundance of food is rather a dreary affair.

All of us except Will were out for pleasure solely, and we found time to enjoy ourselves even during the first day's ride of twenty-five miles. As we looked around at the new and wild scenes while the tents were pitched for the night, Will led the ladies of the party to a tree, saying:

"You are the first white women whose feet have trod this region. Carve your names here, and celebrate the event."

After a good night's rest and a bounteous breakfast, we set out in high spirits, and were soon far out in the foothills.

One who has never seen these peculiar formations can have but little idea of them. On every side, as far as the

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eye can see, undulations of earth stretch away like the waves of the ocean, and on them no vegetation flourishes save buffalo-grass, sage- brush, and the cactus, blooming but thorny.

The second day I rode horseback, in company with Will and one or two others of the party, over a constant succession of hill and vale; we mounted an elevation and descended its farther side, only to be confronted by another hill. The horseback party was somewhat in advance of those in carriages.

From the top of one hill Will scanned the country with his field-glass, and remarked that some deer were headed our way, and that we should have fresh venison for dinner. He directed us to ride down into the valley and tarry there, so that we might not startle the timid animals, while he continued part way up the hill and halted in position to get a good shot at the first one that came over the knoll. A fawn presently bounded into view, and Will brought his rifle to his shoulder; but much to our surprise, instead of firing, dropped the weapon to his side. Another fawn passed him before he fired, and as the little creature fell we rode up to Will and began chaffing him unmercifully, one gentleman remarking:

"It is difficult to believe we are in the presence of the crack shot of America, when we see him allow two deer to pass by before he brings one down."

But to the laughing and chaffing Will answered not a word, and recalling the childish story I had heard of his buck fever, I wondered if, at this late date, it were possible for him to have another attack of that kind. The deer was handed over to the commissary department, and we rode on.

"Will, what was the matter with you just now?" I

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asked him, privately. "Why didn't you shoot that first deer; did you have another attack like you had when you were a little boy?"

He rode along in silence for a few moments, and then turned to me with the query:

"Did you ever look into a deer's eyes?" And as I replied that I had not, he continued:

"Every one has his little weakness; mine is a deer's eye. I don't want you to say anything about it to your friends, for they would laugh more than ever, but the fact is I have never yet been able to shoot a deer if it looked me in the eye. With a buffalo, or a bear, or an Indian, it is different. But a deer has the eye of a trusting child, soft, gentle, and confiding. No one but a brute could shoot a deer if he caught that look. The first that came over the knoll looked straight at me; I let it go by, and did not look at the second until I was sure it had passed me."

He seemed somewhat ashamed of his soft-heartedness; yet to me it was but one of many little incidents that revealed a side of his nature the rough life of the frontier had not corrupted.

Will expected to reach the Dismal River on the third day, and at noon of it he remarked that he had better ride ahead and give notice of our coming, for the man who looked after the ranch had his wife with him, and she would likely be dismayed at the thought of preparing supper for so large a crowd on a minute's notice.

Sister Julia's son, Will Goodman, a lad of fifteen, was of our party, and he offered to be the courier.

"Are you sure you know the way?" asked his uncle.

"Oh, yes," was the confident response; "you know I have been over the road with you before, and I know just how to go."

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"Well, tell me how you would go."

Young Will described the trail so accurately that his uncle concluded it would be safe for him to undertake the trip, and the lad rode ahead, happy and important.

It was late in the afternoon when we reached the ranch; and the greeting of the overseer was:

"Well, well; what's all this?"

"Didn't you know we were coming?" asked Will, quickly. "Hasn't Will Goodman been here?" The ranchman shook his head.

"Haven't seen him, sir," he replied, "since he was here with you before."

"Well, he'll be along," said Will, quietly; but I detected a ring of anxiety in his voice. "Go into the house and make yourselves comfortable," he added. "It will be some time before a meal can be prepared for such a supper party." We entered the house, but he remained outside, and mounting the stile that served as a gate, examined the nearer hills with his glass. There was no sign of Will, Jr.; so the ranchman was directed to dispatch five or six men in as many directions to search for the boy, and as they hastened away on their mission Will remained on the stile, running his fingers every few minutes through the hair over his forehead -- a characteristic action with him when worried. Thinking I might reassure him, I came out and chided him gently for what I was pleased to regard as his needless anxiety. It was impossible for Willie to lose his way very long, I explained, without knowing anything about my subject. "See how far you can look over these hills. It is not as if he were in the woods," said I.

Will looked at me steadily and pityingly for a moment. "Go back in the house, Nell," said he, with a touch of impatience; "you don't know what you are talking about."

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That was true enough, but when I returned obediently to the house I repeated my opinion that worry over the absent boy was needless, for it would be difficult, I declared, for one to lose himself where the range of vision was so extensive as it was from the top of one of these foothills.

"But suppose," said one of the party, "that you were in the valley behind one of the foothills -- what then?"

This led to an animated discussion as to the danger of getting lost in this long-range locality, and in the midst of it Will walked in, his equanimity quite restored.

"It's all right," said he; "I can see the youngster coming along."

We flocked to the stile, and discovered a moving speck in the distance. Looked at through the field-glasses, it proved to be the belated courier. Then we appealed to Will to settle the question that had been under discussion.

"Ladies and gentlemen," he answered, impressively, "if one of you were lost among these foothills, and a whole regiment started out in search of you, the chances are ten to one that you would starve to death, to say the least, before you could be found."

To find the way with ease and locate the trail unerringly over an endless and monotonous succession of hills identical in appearance is an ability the Indian possesses, but few are the white men that can imitate the aborigine. I learned afterward that it was accounted one of Will's great accomplishments as a scout that he was perfectly at home among the frozen waves of the prairie ocean.

When the laggard arrived, and was pressed for particulars, he declared he had traveled eight or ten miles when he found that he was off the trail. "I thought I was lost," said he; "but after considering the matter I decided that I had one chance -- that was to go back over my own

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tracks. The marks of my horse's hoofs led me out on the main trail, and your tracks were so fresh that I had no further trouble."

"Pretty good," said Will, patting the boy's shoulder. "Pretty good. You have some of the Cody blood in you, that's plain."

The next day was passed in looking over the ranch, and the day following we visited, at Will's solicitation, a spot that he had named "The Garden of the Gods." Our thoughtful host had sent ranchmen ahead to prepare the place for our reception, and we were as surprised and delighted as he could desire. A patch on the river's brink was filled with tall and stately trees and luxuriant shrubs, laden with fruits and flowers, while birds of every hue nested and sang about us. It was a miniature paradise in the midst of a desert of sage-brush and buffalo- grass. The interspaces of the grove were covered with rich green grass, and in one of these nature-carpeted nooks the workmen, under Will's direction, had put up an arbor, with rustic seats and table. Herein we ate our luncheon, and every sense was pleasured.

As it was not likely that the women of the party would ever see the place again, so remote was it from civilization, belonging to the as yet uninhabited part of the Western plains, we decided to explore it, in the hope of finding something that would serve as a souvenir. We had not gone far when we found ourselves out of Eden and in the desert that surrounded it, but it was the desert that held our great discovery. On an isolated elevation stood a lone, tall tree, in the topmost branches of which reposed what seemed to be a large package. As soon as our imaginations got fairly to work the package became the hidden treasure of some prairie bandit, and while two of the party

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returned for our masculine forces the rest of us kept guard over the cachet in the treetop. Will came up with the others, and when we pointed out to him the supposed chest of gold he smiled, saying that he was sorry to dissipate the hopes which the ladies had built in the tree, but that they were not gazing upon anything of intrinsic value, but on the open sepulcher of some departed brave. "It is a wonder," he remarked, laughingly, "you women didn't catch on to the skeleton in that closet."

As we retraced our steps, somewhat crestfallen, we listened to the tale of another of the red man's superstitions.

When some great chief, who particularly distinguishes himself on the war-path, loses his life on the battle-field without losing his scalp, he is regarded as especially favored by the Great Spirit. A more exalted sepulcher than mother earth is deemed fitting for such a warrior. Accordingly he is wrapped in his blanket-shroud, and, in his war paint and feathers and with his weapons by his side, he is placed in the top of the highest tree in the neighborhood, the spot thenceforth being sacred against intrusion for a certain number of moons. At the end of that period messengers are dispatched to ascertain if the remains have been disturbed. If they have not, the departed is esteemed a spirit chief, who, in the happy hunting-grounds, intercedes for and leads on to sure victory the warriors who trusted to his leadership in the material world.

We bade a reluctant adieu to the idyllic retreat, and threw it many a backward glance as we took our way over the desert that stretched between us and the ranch. Here another night was passed, and then we set out for home. The brief sojourn "near to Nature's heart" had been a delightful experience, holding for many of us the charm

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of novelty, and for all recreation and pleasant comradeship.

With the opening of the theatrical season Will returned to the stage, and his histrionic career continued for five years longer. As an actor he achieved a certain kind of success. He played in every large city of the United States, always to crowded houses, and was everywhere received with enthusiasm. There was no doubt of his financial success, whatever criticisms might be passed on the artistic side of his performance. It was his personality and reputation that interested his audiences. They did not expect the art of Sir Henry Irving, and you may be sure that they did not receive it.

Will never enjoyed this part of his career; he endured it simply because it was the means to an end. He had not forgotten his boyish dream -- his resolve that he would one day present to the world an exhibition that would give a realistic picture of life in the Far West, depicting its dangers and privations, as well as its picturesque phases. His first theatrical season had shown him how favorably such an exhibition would be received, and his long-cherished ambition began to take shape. He knew that an enormous amount of money would be needed, and to acquire such a sum he lived for many years behind the footlights.

I was present in a Leavenworth theater during one of his last performances -- one in which he played the part of a loving swain to a would-be charming lassie. When the curtain fell on the last act I went behind the scenes, in company with a party of friends, and congratulated the star upon his excellent acting.

"Oh, Nellie," he groaned, "don't say anything about

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it. If heaven will forgive me this foolishness, I promise to quit it forever when this season is over."

That was the way he felt about the stage, so far as his part in it was concerned. He was a fish out of water The feeble pretensions to a stern reality, and the mock dangers exploited, could not but fail to seem trivial to one who had lived the very scenes depicted.

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MY brother was again bereaved in 1880 by the death of his little daughter Orra. At her own request, Orra's body was interred in Rochester, in beautiful Mount Hope Cemetery, by the side of little Kit Carson.

But joy follows upon sadness, and the summer before Will spent his last season on the stage was a memorable one for him. It marked the birth of another daughter, who was christened Irma. This daughter is the very apple of her father's eye; to her he gives the affection that is her due, and round her clings the halo of the tender memories of the other two that have departed this life.

This year, 1882, was also the one in which Will paid his first visit to the valley of the Big Horn. He had often traversed the outskirts of that region, and heard incredible tales from Indians and trappers of its wonders and beauties, but he had yet to explore it himself. In his early experience as Pony Express rider, California Joe had related to him the first story he had heard of the enchanted basin, and in 1875, when he was in charge of a large body of Arapahoe Indians that had been permitted to leave their reservation for a big hunt, he obtained more details.

The agent warned Will that some of the Indians were dissatisfied, and might attempt to escape, but to all appearances, though he watched them sharply, they were entirely content. Game was plentiful, the weather fine,

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and nothing seemed omitted from the red man's happiness.

One night about twelve o'clock Will was aroused by an Indian guide, who informed him that a party of some two hundred Arapahoes had started away some two hours before, and were on a journey northward. The red man does not wear his heart upon his sleeve for government daws to peck at. One knows what he proposes to do after he has done it. The red man is conspicuously among the things that are not always what they seem.

Pursuit was immediately set on foot, and the entire body of truant warriors were brought back without bloodshed. One of them, a young warrior, came to Will's tent to beg for tobacco. The Indian -- as all know who have made his acquaintance -- has no difficulty in reconciling begging with his native dignity. To work may be beneath him, to beg is a different matter, and there is frequently a delightful hauteur about his mendicancy. In this respect he is not unlike some of his white brothers. Will gave the young chief the desired tobacco, and then questioned him closely concerning the attempted escape.

"Surely," said he, "you cannot find a more beautiful spot than this. The streams are full of fish, the grazing is good, the game is plentiful, and the weather is fine. What more could you desire?"

The Indian drew himself up. His face grew eager, and his eyes were full of longing as he answered, by the interpreter:

"The land to the north and west is the land of plenty. There the buffalo grows larger; and his coat is darker. There the bu-yu (antelope) comes in droves, while here there are but few. There the whole region is covered with the short, curly grass our ponies like. There grow the wild plums

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that are good for my people in summer and winter. There are the springs of the Great Medicine Man, Tel-ya-ki-y. To bathe in them gives new life; to drink them cures every bodily ill.

"In the mountains beyond the river of the blue water there is gold and silver, the metals that the white man loves. There lives the eagle, whose feathers the Indian must have to make his war-bonnet. There, too, the sun shines always.

"It is the Ijis (heaven) of the red man. My heart cries for it. The hearts of my people are not happy when away from the Eithity Tugala."

The Indian folded his arms across his breast, and his eyes looked yearningly toward the country whose delights he had so vividly pictured; then he turned and walked sorrowfully away. The white man's government shut him out from the possession of his earthly paradise. Will learned upon further inquiry that Eithity Tugala was the Indian name of the Big Horn Basin.

In the summer of 1882 Will's party of exploration left the cars at Cheyenne, and struck out from this point with horses and pack-mules. Will's eyes becoming inflamed, he was obliged to bandage them, and turn the guidance of the party over to a man known as "Ready." For days he traveled in a blinded state, and though his eyes slowly bettered, he did not remove the bandage until the Big Horn Basin was reached. They had paused for the midday siesta, and Reddy inquired whether it would not be safe to uncover the afflicted eyes, adding that he thought Will "would enjoy looking around a bit."

Off came the bandage, and I shall quote Will's own words to describe the scene that met his delighted gaze:

"To my right stretched a towering range of snow-capped

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mountains, broken here and there into minarets, obelisks, and spires. Between me and this range of lofty peaks a long irregular line of stately cottonwoods told me a stream wound its way beneath. The rainbow-tinted carpet under me was formed of innumerable brilliant-hued wild flowers; it spread about me in every direction, and sloped gracefully to the stream. Game of every kind played on the turf, and bright-hued birds flitted over it. It was a scene no mortal can satisfactorily describe. At such a moment a man, no matter what his creed, sees the hand of the mighty Maker of the universe majestically displayed in the beauty of nature; he becomes sensibly conscious, too, of his own littleness. I uttered no word for very awe; I looked upon one of nature's masterpieces.

"Instantly my heart went out to my sorrowful Arapahoe friend of 1875. He had not exaggerated; he had scarcely done the scene justice. He spoke of it as the Ijis, the heaven of the red man. I regarded it then, and still regard it, as the Mecca of all appreciative humanity."

To the west of the Big Horn Basin, Hart Mountain rises abruptly from the Shoshone River. It is covered with grassy slopes and deep ravines; perpendicular rocks of every hue rise in various places and are fringed with evergreens. Beyond this mountain, in the distance, towers the hoary head of Table Mountain. Five miles to the southwest the mountains recede some distance from the river, and from its bank Castle Rock rises in solitary grandeur. As its name indicates, it has the appearance of a castle, with towers, turrets, bastions, and balconies.

Grand as is the western view, the chief beauty lies in the south. Here the Carter Mountain lies along the entire distance, and the grassy spaces on its side furnish pasturage for the deer, antelope, and mountain sheep that abound

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in this favored region. Fine timber, too, grows on its rugged slopes; jagged, picturesque rock-forms are seen in all directions, and numerous cold springs send up their welcome nectar.

It is among the foothills nestling at the base of this mountain that Will has chosen the site of his future permanent residence. Here there are many little lakes, two of which are named Irma and Arta, in honor of his daughters. Here he owns a ranch of forty thousand acres, but the home proper will comprise a tract of four hundred and eighty acres. The two lakes referred to are in this tract, and near them Will proposes to erect a palatial residence. To him, as he has said, it is the Mecca of earth, and thither he hastens the moment he is free from duty and obligation. In that enchanted region he forgets for a little season the cares and responsibilities of life.

A curious legend is told of one of the lakes that lie on the border of this valley. It is small -- half a mile long and a quarter wide -- but its depth is fathomless. It is bordered and shadowed by tall and stately pines, quaking-asp and birch trees, and its waters are pure and ice-cold the year round. They are medicinal, too, and as yet almost unknown to white men. Will heard the legend of the lake from the lips of an old Cheyenne warrior.

"It was the custom of my tribe," said the Indian, "to assemble around this lake once every month, at the hour of midnight, when the moon is at its full. Soon after midnight a canoe filled with the specters of departed Cheyenne warriors shot out from the eastern side of the lake and crossed rapidly to the western border; there it suddenly disappeared.

"Never a word or sound escaped from the specters in the canoe. They sat rigid and silent, and swiftly plied

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their oars. All attempts to get a word from them were in vain.

"So plainly were the canoe and its occupants seen that the features of the warriors were readily distinguished, and relatives and friends were recognized."

For years, according to the legend, the regular monthly trip was made, and always from the eastern to the western border of the lake. In 1876 it suddenly ceased, and the Indians were much alarmed. A party of them camped on the bank of the lake, and watchers were appointed for every night. It was fancied that the ghostly boatmen had changed the date of their excursion. But in three months there was no sign of canoe or canoeists, and this was regarded as an omen of evil.

At a council of the medicine men, chiefs, and wiseacres of the tribe it was decided that the canoeing trip had been a signal from the Great Spirit -- the canoe had proceeded from east to west, the course always followed by the red man. The specters had been sent from the Happy Hunting- Grounds to indicate that the tribe should move farther west, and the sudden disappearance of the monthly signal was augured to mean the extinction of the race.

Once when Will was standing on the border of this lake a Sioux warrior came up to him. This man was unusually intelligent, and desired that his children should be educated. He sent his two sons to Carlisle, and himself took great pains to learn the white man's religious beliefs, though he still clung to his old savage customs and superstitions. A short time before he talked with Will large companies of Indians had made pilgrimages to join one large conclave, for the purpose of celebrating the Messiah, or "Ghost Dance." Like all religious celebrations among savage people, it was accompanied by the grossest

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excesses and most revolting immoralities. As it was not known what serious happening these large gatherings might portend, the President, at the request of many people, sent troops to disperse the Indians. The Indians resisted, and blood was spilled, among the slain being the sons of the Indian who stood by the side of the haunted lake.

"It is written in the Great Book of the white man," said the old chief to Will, "that the Great Spirit -- the Nan-tan-in-chor -- is to come to him again on earth. The white men in the big villages go to their council- lodges (churches) and talk about the time of his coming. Some say one time, some say another, but they all know the time will come, for it is written in the Great Book. It is the great and good among the white men that go to these council-lodges, and those that do not go say, 'It is well; we believe as they believe; He will come.' It is written in the Great Book of the white man that all the human beings on earth are the children of the one Great Spirit. He provides and cares for them. All he asks in return is that his children obey him, that they be good to one another, that they judge not one another, and that they do not kill or steal. Have I spoken truly the words of the white man's Book?"

Will bowed his head, somewhat surprised at the tone of the old chief's conversation. The other continued:

"The red man, too, has a Great Book. You have never seen it; no white man has ever seen it; it is hidden here." He pressed his hand against his heart. "The teachings of the two books are the same. What the Great Spirit says to the white man, the Nan-tan-in-chor says to the red man. We, too, go to our council-lodges to talk of the second coming. We have our ceremony, as the white man has his. The white man is solemn, sorrowful; the

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red man is happy and glad. We dance and are joyful, and the white man sends soldiers to shoot us down. Does their Great Spirit tell them to do this?

"In the big city (Washington) where I have been, there is another big book (the Federal Constitution), which says the white man shall not interfere with the religious liberty of another. And yet they come out to our country and kill us when we show our joy to Nan-tan-in-chor.

"We rejoice over his second coming; the white man mourns, but he sends his soldiers to kill us in our rejoicing. Bah! The white man is false. I return to my people, and to the customs and habits of my forefathers. I am an Indian!"

The old chief strode away with the dignity of a red Cæsar, and Will, alone by the lake, reflected that every question has two sides to it. The one the red man has held in the case of the commonwealth versus the Indian has ever been the tragic side.

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IT was not until the spring of 1883 that Will was able to put into execution his long-cherished plan -- to present to the public an exhibition which should delineate in throbbing and realistic color, not only the wild life of America, but the actual history of the West, as it was lived for, fought for, died for, by Indians, pioneers, and soldiers.

The wigwam village; the Indian war-dance; the chant to the Great Spirit as it was sung over the plains; the rise and fall of the famous tribes; the "Forward, march!" of soldiers, and the building of frontier posts; the life of scouts and trappers; the hunt of the buffalo; the coming of the first settlers; their slow, perilous progress in the prairie schooners over the vast and desolate plains; the period of the Deadwood stage and the Pony Express; the making of homes in the face of fire and Indian massacre; United States cavalry on the firing-line, "Death to the Sioux!" -- these are the great historic pictures of the Wild West, stirring, genuine, heroic.

It was a magnificent plan on a magnificent scale, and it achieved instant success. The adventurous phases of Western life never fail to quicken the pulse of the East.

An exhibition which embodied so much of the historic and picturesque, which resurrected a whole half-century of dead and dying events, events the most thrilling and dramatic in American history, naturally stirred up the interest

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of the entire country. The actors, too, were historic characters -- no weakling imitators, but men of sand and grit, who had lived every inch of the life they pictured.

The first presentation was given in May, 1883, at Omaha, Nebraska, the state Will had chosen for his home. Since then it has visited nearly every large city on the civilized globe, and has been viewed by countless thousands -- men, women, and children of every nationality. It will long hold a place in history.

The "grand entrance" alone has never failed to chain the interest of the onlooker. The furious galloping of the Indian braves -- Sioux, Arapahoe, Brulé, and Cheyenne, all in war paint and feathers; the free dash of the Mexicans and cowboys, as they follow the Indians into line at break-neck speed; the black-bearded Cossacks of the Czar's light cavalry; the Riffian Arabs on their desert thoroughbreds; a cohort from the "Queen's Own" Lancers; troopers from the German Emperor's bodyguard; chasseurs and cuirassiers from the crack cavalry regiments of European standing armies; detachments from the United States cavalry and artillery; South American gauchos; Cuban veterans; Porto Ricans; Hawaiians; again frontiersmen, rough riders, Texas rangers -- all plunging with dash and spirit into the open, each company followed by its chieftain and its flag; forming into a solid square, tremulous with color; then a quicker note to the music; the galloping hoofs of another horse, the finest of them all, and "Buffalo Bill," riding with the wonderful ease and stately grace which only he who is "born to the saddle" can ever attain, enters under the flash of the lime-light, and sweeping off his sombrero, holds his head high, and with a ring of pride in his voice, advances before his great audience and exclaims:

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"Ladies and gentlemen, permit me to introduce to you a congress of the rough riders of the world."

As a child I wept over his disregard of the larger sphere predicted by the soothsayer; as a woman, I rejoice that he was true to his own ideals, for he sits his horse with a natural grace much better suited to the saddle than to the Presidential chair.

From the very beginning the "Wild West" was an immense success. Three years were spent in traveling over the United States; then Will conceived the idea of visiting England, and exhibiting to the mother race the wild side of the child's life. This plan entailed enormous expense, but it was carried out successfully.

Still true to the state of his adoption, Will chartered the steamer "State of Nebraska," and on March 31, 1886 a living freight from the picturesque New World began its voyage to the Old.

At Gravesend, England, the first sight to meet the eyes of the watchers on the steamer was a tug flying American colors. Three ringing cheers saluted the beautiful emblem, and the band on the tug responded with "The Star-Spangled Banner." Not to be outdone, the cowboy band on the "State of Nebraska" struck up "Yankee Doodle." The tug had been chartered by a company of Englishmen for the purpose of welcoming the novel American combination to British soil.

When the landing was made, the members of the Wild West company entered special coaches and were whirled toward London. Then even the stolidity of the Indians was not proof against sights so little resembling those to which they had been accustomed, and they showed their pleasure and appreciation by frequent repetition of the red man's characteristic grunt.

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Major John M. Burke had made the needed arrangements for housing the big show, and preparations on a gigantic scale were rapidly pushed to please an impatient London public. More effort was made to produce spectacular effects in the London amphitheater than is possible where a merely temporary staging is erected for one day's exhibition. The arena was a third of a mile in circumference, and provided accommodation for forty thousand spectators. Here, as at Manchester, where another great amphitheater was erected in the fall, to serve as winter quarters, the artist's brush was called on to furnish illusions.

The English exhibited an eager interest in every feature of the exhibition -- the Indian war-dances, the bucking broncho, speedily subjected by the valorous cowboy, and the stagecoach attacked by Indians and rescued by United States troops. The Indian village on the plains was also an object of dramatic interest to the English public. The artist had counterfeited the plains successfully.

It is the hour of dawn. Scattered about the plains are various wild animals. Within their tents the Indians are sleeping. Sunrise, and a friendly Indian tribe comes to visit the wakening warriors. A friendly dance is executed, at the close of which a courier rushes in to announce the approach of a hostile tribe. These follow almost at the courier's heels, and a sham battle occurs, which affords a good idea of the barbarity of Indian warfare. The victors celebrate their triumph with a wild war-dance.

A Puritan scene follows. The landing of the Pilgrims is shown, and the rescue of John Smith by Pocahontas. This affords opportunity for delineating many interesting Indian customs on festive celebrations, such as weddings and feast-days.

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Again the prairie. A buffalo-lick is shown. The shaggy monsters come down to drink, and in pursuit of them is "Buffalo Bill," mounted on his good horse "Charlie." He has been acting as guide for an emigrant party, which soon appears. Camp-fires are lighted, supper is eaten, and the camp sinks into slumber with the dwindling of the fires. Then comes a fine bit of stage illusion. A red glow is seen in the distance, faint at first, but slowly deepening and broadening. It creeps along the whole horizon, and the camp is awakened by the alarming intelligence that the prairie is on fire. The emigrants rush out, and heroically seek to fight back the rushing, roaring flames. Wild animals, driven by the flames, dash through the camp, and a stampede follows. This scene was extremely realistic.

A cyclone was also simulated, and a whole village blown out of existence.

The "Wild West" was received with enthusiasm, not only by the general public, but by royalty. Gladstone made a call upon Will, in company with the Marquis of Lorne, and in return a lunch was tendered to the "Grand Old Man" by the American visitors. In an after-dinner speech, the English statesman spoke in the warmest terms of America. He thanked Will for the good he was doing in presenting to the English public a picture of the wild life of the Western continent, which served to illustrate the difficulties encountered by a sister nation in its onward march of civilization.

The initial performance was before a royal party comprising the Prince and Princess of Wales and suite. At the close of the exhibition the royal guests, at their own request, were presented to the members of the company. Unprepared for this contingency, Will had forgotten to

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coach the performers in the correct method of saluting royalty, and when the girl shots of the company were presented to the Princess of Wales, they stepped forward in true democratic fashion and cordially offered their hands to the lovely woman who had honored them.

According to English usage, the Princess extends the hand, palm down, to favored guests, and these reverently touch the finger-tips and lift the hand to their lips. Perhaps the spontaneity of the American girls' welcome was esteemed a pleasing variety to the established custom. At all events, her Highness, true to her breeding, appeared not to notice any breach of etiquette, but took the proffered hands and shook them cordially.

The Indian camp was also visited, and Red Shirt, the great chief, was, like every one else, delighted with the Princess. Through an interpreter the Prince expressed his pleasure over the performance of the braves, headed by their great chief, and the Princess bade him welcome to England. Red Shirt had the Indian gift of oratory, and he replied, in the unimpassioned speech for which the race is noted, that it made his heart glad to hear such kind words from the Great White Chief and his beautiful squaw.

During the round the Prince stopped in at Will's private quarters, and took much interest in his souvenirs, being especially pleased with a magnificent gold-hilted sword, presented to Will by officers of the United States army in recognition of his services as scout.

This was not the only time the exhibition was honored by the visit of royalty. That the Prince of Wales was sincere in his expression of enjoyment of the exhibition was evidenced by the report that he carried to his mother, and shortly afterward a command came from Queen Victoria

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that the big show appear before her. It was plainly impossible to take the "Wild West" to court; the next best thing was to construct a special box for the use of her Majesty. This box was placed upon a dais covered with crimson velvet trimmings, and was superbly decorated. When the Queen arrived and was driven around to the royal box, Will stepped forward as she dismounted, and doffing his sombrero, made a low courtesy to the sovereign lady of Great Britain. "Welcome, your Majesty," said he, "to the Wild West of America!"

One of the first acts in the performance is to carry the flag to the front. This is done by a soldier, and is introduced to the spectators as an emblem of a nation desirous of peace and friendship with all the world. On this occasion it was borne directly before the Queen's box, and dipped three times in honor of her Majesty. The action of the Queen surprised the company and the vast throng of spectators. Rising, she saluted the American flag with a bow, and her suite followed her example, the gentlemen removing their hats. Will acknowledged the courtesy by waving his sombrero about his head, and his delighted company with one accord gave three ringing cheers that made the arena echo, assuring the spectators of the healthy condition of the lungs of the American visitors.

The Queen's complaisance put the entire company on their mettle, and the performance was given magnificently. At the close Queen Victoria asked to have Will presented to her, and paid him so many compliments as almost to bring a blush to his bronzed cheek. Red Shirt was also presented, and informed her Majesty that he had come across the Great Water solely to see her, and his heart was glad. This polite speech discovered a streak in Indian nature that, properly cultivated, would fit the red man to

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shine as a courtier or politician. Red Shirt walked away with the insouciance of a king dismissing an audience, and some of the squaws came to display papooses to the Great White Lady. These children of nature were not the least awed by the honor done them. They blinked at her Majesty as if the presence of queens was an incident of their everyday existence.

A second command from the Queen resulted in another exhibition before a number of her royal guests. The kings of Saxony, Denmark, and Greece, the Queen of the Belgians, and the Crown Prince of Austria, with others of lesser rank, illumined this occasion.

The Deadwood coach was peculiarly honored. This is a coach with a history. It was built in Concord, New Hampshire, and sent to the Pacific Coast to run over a trail infested by road agents. A number of times was it held up and the passengers robbed, and finally both driver and passengers were killed and the coach abandoned on the trail, as no one could be found who would undertake to drive it. It remained derelict for a long time, but was at last brought into San Francisco by an old stage- driver and placed on the Overland trail. It gradually worked its way eastward to the Deadwood route, and on this line figured in a number of encounters with Indians. Again were driver and passengers massacred, and again was the coach abandoned. Will ran across it on one of his scouting expeditions, and recognizing its value as an adjunct to his exhibition, purchased it. Thereafter the tragedies it figured in were of the mock variety.

One of the incidents of the Wild West, as all remember, is an Indian attack on the Deadwood coach. The royal visitors wished to put themselves in the place of the traveling public in the Western regions of America;

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so the four potentates of Denmark, Saxony, Greece, and Austria became the passengers, and the Prince of Wales sat on the box with Will. The Indians had been secretly instructed to "whoop 'em up" on this interesting occasion, and they followed energetically the letter of their instructions. The coach was surrounded by a demoniac band, and the blank cartridges were discharged in such close proximity to the coach windows that the passengers could easily imagine themselves to be actual Western travelers. Rumor hath it that they sought refuge under the seats, and probably no one would blame them if they did; but it is only rumor, and not history.

When the wild ride was over, the Prince of Wales, who admires the American national game of poker, turned to the driver with the remark:

"Colonel, did you ever hold four kings like that before?"

"I have held four kings more than once," was the prompt reply; "but, your Highness, I never held four kings and the royal joker before."

The Prince laughed heartily; but Will's sympathy went out to him when he found that he was obliged to explain his joke in four different languages to the passengers.

In recognition of this performance, the Prince of Wales sent Will a handsome souvenir. It consisted of his feathered crest, outlined in diamonds, and bearing the motto "Ich dien," worked in jewels underneath. An accompanying note expressed the pleasure of the royal visitors over the novel exhibition.

Upon another occasion the Princess of Wales visited the show incognito, first advising Will of her intention; and at the close of the performance assured him that she had spent a delightful evening.

The set performances of the "Wild West" were punctuated

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by social entertainments. James G. Blaine, Chauncey M. Depew, Murat Halstead, and other prominent Americans were in London at the time, and in their honor Will issued invitations to a rib-roast breakfast prepared in Indian style. Fully one hundred guests gathered in the "Wild West's" dining-tent at nine o'clock of June 10, 1887. Besides the novel decorations of the tent, it was interesting to watch the Indian cooks putting the finishing touches to their roasts. A hole had been dug in the ground, a large tripod erected over it, and upon this the ribs of beef were suspended. The fire was of logs, burned down to a bed of glowing coals, and over these the meat was turned around and around until it was cooked to a nicety. This method of open-air cooking over wood imparts to the meat a flavor that can be given to it in no other way.

The breakfast was unconventional. Part of the bill of fare was hominy, "Wild West" pudding, popcorn, and peanuts. The Indians squatted on the straw at the end of the dining-tables, and ate from their fingers or speared the meat with long white sticks. The striking contrast of table manners was an interesting object-lesson in the progress of civilization.

The breakfast was a novelty to the Americans who partook of it, and they enjoyed it thoroughly.

Will was made a social lion during his stay in London, being dined and fêted upon various occasions. Only a man of the most rugged health could have endured the strain of his daily performances united with his social obligations.

The London season was triumphantly closed with a meeting for the establishing of a court of arbitration to settle disputes between America and England.

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After leaving the English metropolis the exhibition visited Birmingham, and thence proceeded to its winter headquarters in Manchester. Arta, Will's elder daughter, accompanied him to England, and made a Continental tour during the winter.

The sojourn in Manchester was another ovation. The prominent men of the city proposed to present to Will a fine rifle, and when the news of the plan was carried to London, a company of noblemen, statesmen, and journalists ran down to Manchester by special car. In acknowledgment of the honor done him, Will issued invitations for another of his unique American entertainments. Boston pork and beans, Maryland fried chicken, hominy, and popcorn were served, and there were other distinctly American dishes. An Indian rib-roast was served on tin plates, and the distinguished guests enjoyed -- or said they did -- the novelty of eating it from their fingers, in true aboriginal fashion. This remarkable meal evoked the heartiest of toasts to the American flag, and a poem, a parody on "Hiawatha," added luster to the occasion.

The Prince of Wales was Grand Master of the Free Masons of England, which order presented a gold watch to Will during his stay in Manchester. The last performance in this city was given on May 1, 1887, and as a good by to Will the spectators united in a rousing chorus of "For he's a jolly good fellow!" The closing exhibition of the English season occurred at Hull, and immediately afterward the company sailed for home on the "Persian Monarch." An immense crowd gathered on the quay, and shouted a cordial "bon voyage."

One sad event occurred on the homeward voyage, the death of "Old Charlie," Will's gallant and faithful horse.

He was a half-blood Kentucky horse, and had been Will's

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constant and unfailing companion for many years on the plains and in the "Wild West."

He was an animal of almost human intelligence, extraordinary speed, endurance, and fidelity. When he was quite young Will rode him on a hunt for wild horses, which he ran down after a chase of fifteen miles. At another time, on a wager of five hundred dollars that he could ride him over the prairie one hundred miles in ten hours, he went the distance in nine hours and forty-five minutes.

When the "Wild West" was opened at Omaha, Charlie was the star horse, and held that position at all the exhibitions in this country and in Europe. In London the horse attracted a full share of attention, and many scions of royalty solicited the favor of riding him. Grand Duke Michael of Russia rode Charlie several times in chase of the herd of buffaloes in the "Wild West," and became quite attached to him.

On the morning of the 14th Will made his usual visit to Charlie, between decks. Shortly after the groom reported him sick. He grew rapidly worse, in spite of all the care he received, and at two o'clock on the morning of the 17th he died. His death cast an air of sadness over the whole ship, and no human being could have had more sincere mourners than the faithful and sagacious old horse. He was brought on deck wrapped in canvas and covered with the American flag. When the hour for the ocean burial arrived, the members of the company and others assembled on deck. Standing alone with uncovered head beside the dead was the one whose life the noble animal had shared so long. At length, with choking utterance, Will spoke, and Charlie for the first time failed to hear the familiar voice he had always been so prompt to obey:

"Old fellow, your journeys are over. Here in the ocean

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you must rest. Would that I could take you back and lay you down beneath the billows of that prairie you and I have loved so well and roamed so freely; but it cannot be. How often at break of day, the glorious sun rising on the horizon has found us far from human habitation! Yet, obedient to my call, gladly you bore your burden on, little heeding what the day might bring, so that you and I but shared its sorrows and pleasures alike. You have never failed me. Ah, Charlie, old fellow, I have had many friends, but few of whom I could say that. Rest entombed in the deep bosom of the ocean! I'll never forget you. I loved you as you loved me, my dear old Charlie. Men tell me you have no soul; but if there be a heaven, and scouts can enter there, I'll wait at the gate for you, old friend."

On this homeward trip Will made the acquaintance of a clergyman returning from a vacation spent in Europe. When they neared the American coast this gentleman prepared a telegram to send to his congregation. It read simply: "2 John i. 12." Chancing to see it, Will's interest was aroused, and he asked the clergyman to explain the significance of the reference, and when this was done he said: "I have a religious sister at home who knows the Bible so well that I will wire her that message and she will not need to look up the meaning."

He duplicated to me, as his return greeting, the minister's telegram to his congregation, but I did not justify his high opinion of my Biblical knowledge. I was obliged to search the Scriptures to unravel the enigma. As there may be others like me, but who have not the incentive I had to look up the reference, I quote from God's word the message I received: "Having many things to write unto you, I would not write with paper and ink; but I trust to come unto you, and speak face to face, that our joy may be full."